Gazelam wrote:me: your wallowing in the worldly opinions of supposed scholars and dimestore philosophers.
You: ??? The only source I relied upon was Elder Featherstone's talk.
This was in reference to your other posts on other threads.
Ah, I see. So you were hauling in some completely extraneous material. Very well. Nevertheless, I am unaware of any "dimestore philosophers" or "supposed scholars" I have ever cited. Perhaps you would be so kind as to enlighten me?
You: I think you have misinterpreted the text. Nothing in that passage suggests a "sluffing" [sic] off of "the things of the world." What you have cited is a passage praising patience, which I fully agree with.
I did not misinterpret. For Christ, he no doubt did not need to sluff off any sins. Bu tthe rest of us in following his example do. Patience in what scratch? In regards to the scripture cited, what are we to have patience doing?
The passage says, "And thus he was called the Son of God, because he received not the fulness [sic] at the first." The point being, of course, that Jesus was required to walk the earth and live an actual life. To interact with other people, and to endure and learn. At least, that is the lesson I see embedded in the text. Please feel free to explain how and why you think this passage justifies ridiculing and guilt-tripping people. If anything, I see the text as a plea for tolerance and patience.
In regards to your institutional remarks. Look at your conspiricy theories. Your ridiculous accusations and mind twisting non-sence. How about the fact that the finance are none of your bussiness?
Lol... Why are they "none of my business"? These "finances" are money that both I and my ancestors have been contributing to for generations. What does the Church have to hide?
How about the fact that if they did publish them it just invites nutjobs like you to criticise something new.
Such as what? If the Church was perfect, it would be impervious to criticism.
I don't know what SCMC stands for,
Ah. So you're arguing from ignorance. Bravo, Gaz!
but I don't have a problem with the church looking out for false doctrines being taught in various areas. BYU is a big symbol for the church, and watching out for nutcase proffesors or rouge students isn't really a problem either now is it?
I don't know... I can't say that I personally see much problem with "rouge" students, unless their "rouge" begins to rub off on others in unpleasant ways.... And for what it's worth, I don't have a problem with the Church looking out for "false doctrines" either. The trouble is, as FAIR will be happy to tell you, that the Church tends not to rely upon a "systematic theology," meaning that doctrine, by and large, is totally up in the air, and subject to revision at any time.
Secrecy is not a prevalent part of the church. Where is it, in your opinion?
---Bishop interviews
---The temple
---Church finances
---Portions of the Church archives
---the Holy of Holies
---the First Presidency's Vault
---the SCMC
---the division between priesthood holders and women
---the principles underlying the "milk before mean" philosophy
---the approach to history sanctioned by BKP
---the way missionaries teach investigators
Gaz
P.S. The girl should've just lost the weight.
Nice to see such rampant insensitivity, especially given the fact that: A) we have no idea whether or not she *was* genuinely overweight, or whether it was merely function of this particular bishop's fantasy of the ideal woman, and B) we have no idea whether the bishop's remark was contextually relevant. I.e., he told her to "lose weight," but why? Did she say she was lonely, as Elder Featherstone goes on to speculate? Ultimately, we don't know. Thus, Elder Featherstone's comments are unbelievably devoid of the Spirit.