harmony wrote:I wonder how the students feel when they go to archaelogy or history class and get a completely different story to what they just learned in religion class. Anyone get a mixed message at BYU between religion and archaeology/history/anthropology/etc class?
Bond
Well, they gutted the Sociol Sciences dept a few years ago, from what a friend of mine said.
I think most people are able to continue with their disconnect and keep compartmentalizing what they learn in class. And why would anyone go to BYU to get a degree in a social science anyway? They're much better known for their engineering and computer departments.
Hi Harmony. (I've been away for a while, but this seems as good a place to jump in as any.) We may have been through this before, but your friend, in my experience, is wrong. BYU has some reasonably good social science programs. Econ is pretty good, as is Poly Sci. BYU is also known for a top notch accounting program and the MBA program is getting lots of kudos lately. You can get a good soc science experience at BYU, if you ignore all the indoctrination, subtle and unsubtle.
I concede that a private university has more leeway than a public one. This stops short, however, of a carte blanche to do whatever it wants, whether one invokes a legal or ethical standard. However, requiring religion classes falls way short of stepping over that line.
I am surprised that one could take years of religion at BYU and never hear a testimony. Many of the religion classes are taught by faculty from other Depts., which, I would guess, dilutes their scholarly content somewhat. The religion professors I had (with one exception) were glorified seminary teachers. One took me aside and warned me that I asked too many questions. I guess he was right. Actually, the problem was that I did not ask too many questions, it was that there were not enough good answers.
God . . . "who mouths morals to other people and has none himself; who frowns upon crimes, yet commits them all; who created man without invitation, . . . and finally, with altogether divine obtuseness, invites this poor, abused slave to worship him ..."