guy sajer wrote:It refuses to account for what it does with money to, obstensibly, pay for those services and those offered to others.
Wrong. Tithing is used for those services among other things, but I do not pay tithing so that those services will be provided. I pay tithing because that's what God has asked of me.
It keeps members in the dark about the rules that govern membership and the operations of the organization.
The minute details perhaps, but it's pretty simple to stay in good standing. Stay away from grey areas. Keep the commandments.
Please point out to me (aside from the charade process of raising the hand to confirm leaders) any formal system that creates accountability of those in leadership to those over whom they have authority/stewardship.
Again, they will be held accountable by God. If I have faith then I think this is sufficient. If not, I should either quit or seek to develop faith.
You have allowed yourself to be totally disenfranchized under a very misguided theory that men in ecclesiastical leadership positions are beyond reproach,
Wrong.
and more, holding them accountable is evidence of character flaw.
A character flaw? Not necessarily. It is evidence that one does not have faith that God has entrusted them with this position, that God is in charge, and that God has not asked me to be a backseat driver. I think it possible that someone might have good reason to be suspicious.
And you get offended when some of us in the DAMU refer to you as sheep?
I still have a brain. If I (in my arrogance) decide that salvation isn't worthwhile--or that they cannot provide it--I will accept the consequences of not following.
How many examples of ecclesiastical abuse, misdeed, exploitation, bone headedness, etc. would be sufficient to convince you that this is not a sound general principle?
But the problem with that is it seems God is helping guide the church and prevent it from falling due to bone headedness, etc.
Actually when it comes to ecclesiastical abuse I am somewhat concerned. I would like to see some changes made to bishops interviews, but not so much to protect the interviewee as to protect the bishops from false accusations. Yet I also recognize that there would be great value in protecting the interviewees as well.
Anyhow, I don't see how opening the books will change those other items.