Miss Taken wrote:Hi Maklelan,
Thanks for engaging me on this. I know Harmony has already addressed some of your responses, can I add some of my own?!
Excellent.
Miss Taken wrote:I do agree. It shows my bias. (I assume you are referring to my comments about 'the foundation claims will always hold it back) But I think
perhaps a consensus view outside of Mormonism would be that Joseph's stories can be accounted for in mostly naturalistic terms, indeed much
of the evidence seems to point that way.
I find much of those arguments fail to account for several facts. People like Vogel assume a first hand account is a lie just because it supports supernatural events, and promote a fourth hand account over dozens of first and second hand accounts just because it
is hunmanistic. I've talked with him about this, but we never seem to get anywhere. A lot of assumptions ahve to be made, too. We have to retroject into Joseph Smith qualities that he is never known to have had, like an uncanny memory and absolute literary genius. Too much has to be conjectured to make that approach fit, in my opinion.
Miss Taken wrote:Like Harmony, I'm not so sure that it would, though you may be correct. If one day the membership were suddenly told that the Book of Mormon were probably inspired fiction, then perhaps some would walk, but if the idea were very gradually introduced then perhaps it would be easier to digest and accept.
Perhaps.
Miss Taken wrote:I'll take issue with you on this one Maklelan. Since you have read up much of early christian history, you'll be aware of the possible role of Mary Magdalene in the early church, (who may just have been an apostle) and of course the roles of the female prophets from the Old Testament. I'm not so sure that I am arguing from a position of contemporary dogma. I think it is more complex than that.
The DaVinci Code is a work of fiction, and the ideas presented about Mary Magdalene are just a theory, and not a very good one, either. There's a difference between being influential and important, and holding the priesthood. No one said the priesthood is necessary for revelation.
Miss Taken wrote:A judgement of course that I don't agree with. We really don't know at the end of the day.
Fair enough.
Miss Taken wrote:Are you from SLC or Utah. I'm not. So I have a different perspective of how much the church engages or is involved with local communities.
I'm from Dallas, Texas, and we involve ourselves until the Baptists and Evangelicals won't let us anymore.
Miss Taken wrote:Why? Jesus came to heal the sick not the well. (His supposed words, not mine)
And that power is available to all, inside and out.
Miss Taken wrote:Perhaps I didn't explain myself clearly. The church of Jesus Christ of Latter Day Saints claims to be the only true and living church upon the face of the earth today, with exclusive authority to act in God's name.
Yes, that is more clear, and I believe it is true. That's an argument for another day, though.
Miss Taken wrote:Are you referring to it becoming more ecumenical, or to it stepping down from its exclusive truth claims?
If you are referring to the church becoming more ecumenical, then why should its involvement and discussion with other religious groups lessen it's authority?
I was referring to ecumenical aspirations. We believe we are the only true church. To become a part of other organizations and endorse their claim to the authority of God undermines that claim.
Miss Taken wrote:You may be right on this one. It is a very subjective observation of watching mostly children, (with whom I have been greatly involved) who judge a smoker, for instance, to be committing a great evil. This attitude seemed to continue in to the Youth Program, and on in to YA's. I always found it deeply disconserting that a persons character should be judeged on whether they smoke or not. (For what it's worth, I don't, never have done)
I am humbled by your honesty. You're the first person I've seen so far even partially cede an argument. The Word of wisdom only applies to members, so I think it hypocritical to judge someone based on a promsie they never made.
Miss Taken wrote:I can dig up a few scriptures to support that if you like. Something along the lines of .....
It is not what goes into a man’s mouth that corrupts or defiles him, it is what comes out of his mouth that corrupts and defiles.
Jesus, was supposed to have said that...Make of it what you will.
That could be another thread.
Miss Taken wrote:Even Paul was careful not to rely on money for righteousness. I agree with Harmony here, if I interpret her correctly. Tithing as taught by the church is not necessarily what was taught in the New Testament. The widow's mite being a good example.
And it was rescinded in Joseph Smith's day, but when people didn't want to do it the old law was restored. The Jewish custom of giving to the temple is different altogether, as well.
Miss Taken wrote:Well, as the old saying goes. Two wrongs don't make a right!!! But I would assume that Aaron's prodgeny may just have included those with more than average dark skin. We are talking very olive skinned people's anyway. Dark curly hair, dark eyes, dark skin. Pre the ban, I wonder if Jesus would have been allowed to hold the priesthood had he walked into the average American LDS church?
Good question, but we live in different times, and race back then had nothing to do with skin color, it had to do with nationality and family. The Aaronic priesthood was just as racist back then. If you disagree with the Bible then you can make the argument today, but if you believe the Bible is the word of God you've got no leg to stand on.
Miss Taken wrote:I kind of do sense this from the Fair and now Mad boards, from what the scholars argue anyway. But.....many of my friends who are active LDS have not heard of Bushman's tome, far less Van Wagoner, Grant Palmer or Dan Vogel. I guess it depends where you live.
True. I wanted to know everything from the day I got baptized, and I understand many people do not feel the same, and they may miss out on exposure to important principles and things that will help members stay strong for the future when it will become increasingly difficult to remain faithful.