I think study of the culture of the Bible would explain the literary aspect of it. Have you ever heard of a "taunt song"? How about a "lament psalm"? How about the "retribution principle"? Knowledge of what these things are, would explain why the Bible can come across as being so harsh at times. I was shocked to read a wish of sorts in the psalms, that the children of the antagonists have their brains dashed against stones, and a report in Kings of pregnant women being cut open. Obviously such behavior is not accpetable today. One must look to the culture of the Near East to understand the presence of these alarming things.
I don't see the Bible as all historical fact, but I don't see it as complete fiction either.
Yes, much of the Bible is harsh, but that doesn't make it credible. I see the majority of the "harshness" as an attempt to provoke fear.
Again, I think it is really unrealistic to take an "either or" approach to the Bible.
I agree, and if you will remember, I stated that it is composed of a lot of fictional stories woven into a historical background.
QW wrote:
These are word-for-word quotes that are about 1000 years old. This is only possible with on-the-spot recording such as stenographic or audio. OK, there are other explanations such as oral tradition and “word of God”, but both of those scenarios are based on wishful thinking, in my opinion.
God Is My Refuge wrote:
Sources, please. And are you aware of how the Old Testament canon became canon?
We must first turn our attention to a factor of fundamental importance in the formation of Israelite literature—the factor of oral tradition. It is generally accepted that no Israelite literature was written extensively before the reign of David. It is altogether unlikely that much of the prophetic literature was composed in writing. The later historical books, the Former Prophets, contain extensive passages which must have been formed in oral tradition before writing. Our questions about literature in society must recognize that the things written were composed and retained orally before their writing, and in some instances they were retained in oral tradition for several centuries.
(The Interpreter’s one-volume commentary on the Bible pp 1072-4.
John L. McKenzie, S.J., S.T.D.[/quote]Professor of Old Testament Studies,
University of Notre Dame)
GIMR:
And are you aware of how the Old Testament canon became canon?
I'm not, but it occurs to me it is canon to several systems of religion.
The accuracy of these word-for-word quotes would not last a week without a recording. In fact, word-for-word quotes found anywhere in the Bible are not credible and stories handed down orally for centuries would certainly be fiction.
GIMR:
Again, I think that an actual study of the Old Testament, and all the theories on how it came to be compiled would be helpful to you.
Perhaps, but whether or not the study would result in my assessment of higher biblical credibility is another matter.
The described land ended up being occupied by Semite people. That is a fact. However, the information provides evidence that the claim that the people are the actual posterity of Abraham is highly doubtful. The ancient scribes, with their “god-did-it” mind set would certainly attribute that “God” promised a swath of land to the progeny of an ancient ancestor of the Hebrews and Arabs since this same land just happens to be occupied at the time the story was written by these very people. The actual existence of the character named Abraham is very unlikely since the record is based on centuries of handed-down oral accounts, originated to provide a sense of community and elitism for the people. To assume these detailed accounts are actual history is a real stretch.
GIMR:
Are you aware that there are many people who read and value the Bible who are not literalists?
Oh yes, but I regard these people as leaning toward a more realistic worlview.
This same argument of extended time delay and quotes of monologue or dialigue can be applied extensively to the Bible in general. The many word-for-word quotes of Jesus are highly suspect when the situation is evaluated realistically.
GIMR:
Your thoughts are hardly controversial to me. However your words do seem to hold the Bible in a bit of distaste. May I ask why? Did you have a bad experience with religionists? You see, I did too, however I came to a different conclusion about the Bible than you. I'd like to compare and contrast if you feel comfortable.
I suppose for me, it is a question of "is the Bible the word of God, or not?" Either it is or it isn't. I happen to believe some of it is history, but whenever the "God-did-it" scenario is invoked, which is a lot, my BS detector goes off. So I believe the Bible is from the mind of man. I am an atheist/unbeliever due to the fact that, for several reasons, I do not believe the hateful biblical “God” exists. More than the issue of unmitigated hatred, there is ample evidence, that this “God” character in the Bible is fictional and is a result of the informationally-challenged ancient Hebrew tribal people.