First, you're right to criticize the "it takes religion to make good people do bad things." It's a "sexy" cliché that sometimes I succumb to, but you're right, reality is far more complicated than that. Power can seduce good people to do bad things as well, and that is probably the same mechanism that enables religion to be used in such manner. It's just particularly galling to see a system that is supposed to represent something nobler and more moral used in the same base manner as any other power system is used.
I do suspect the divide is too wide for us to bridge in this conversation, for a couple of reasons. I'm going to be mad at myself it I end up using too much of my spring break arguing on the internet, so I'm going to TRY to be brief, and won't address each of your points.
I do believe that there is some moral system hard-wired in human beings. Game theory and social experiments have demonstrated this fairly convincingly, in my opinion. Part of the reason internet boards interest me is because they so consistently provide supporting evidence of this. Despite what people claim to be their moral guide, they usually end up acting in this predictable manner. Obviously, this is a generalization that predicts trends, not the behavior of specific individuals, where there is always variety.
But, in general, I think we're wired for "tit for tat" in combination with reciprocal altruism and tribal loyalties. Tit for tat, is, briefly, the theory that return that which has been offered to us, in terms of behavior. If someone extends good will, we normally return good will. But if bad will is offered instead, we will return with bad will. Reciprocal altruism is based on the idea that our species survived and reproduced more successfully due to our cooperation with our small tribe. Given tit for tat, it was important for the other members of our tribe to view us as “worthy”, so if we were in need at one point, they would help, trusting that we, in return, would reciprocate when we had something to offer them when they were in need.
I just found a brief explanation of this I had written earlier so I’ll share that as well:
Tit for Tat, as proposed as the model for moral evolution in human beings (in Robert
Wright's books The moral Animal and Zero Sum) is basically this: a human being will behave with decency and what we consider 'moral' actions towards another human being as long as they generally have reason to believe that other human being will respond in kind and not take advantage of them. If it is suspected that the other human being has the reputation for taking advantage of others, then the human being will not treat that person with decency, 'kindness' and morality, but with judgement, distance, and suspicion instead. Therefore, in order to benefit from the potential generosity of other human beings, it is IMPERATIVE to each of us to have a "good reputation". This is our money in the bank, so to speak, our capital to trade on in this life. The irony is that it also benefits human beings, at times, to NOT behave morally but to actually take advantage in some way WITHOUT BEING CAUGHT so this does not harm their reputation. In this way we benefit from having a good reputation AND from being able to use other people to our own advantage at times. In order to pull this off, a human being must totally believe in their OWN GOODNESS in order to best convince others of their goodness and deserving nature, even WHEN WE ARE ACTUALLY NOT BEHAVING WELL, ALTRUISTICALLY OR KINDLY.
I see this tendency particularly evident in religion and politics. In both areas, human beings have the tendency to view their own positions and behaviors as moral, kind, just, and view the opposing opinions as unreasonable and even immoral. At the same time, we are able to blind ourselves to the inevitable occasional examples of logical breakdown and immorality in our OWN POSITIONS. We are SO RIGHT and it is so SELF EVIDENT, it is amazing that others can actually disagree and sincerely believe in their own insane, illogical, immoral, arguments.
More comments:
I also believe we are strongly wired to view our own “tribe” as more worthy, more “human” and deserving than the “other”. This mentality is demonstrated perfectly in the Old Testament. One set of behavior was expected for the tribe, the Jews, and a different set for the gentiles, the others.
I hope that Robert Wright is correct when he speculates that the globalization of the world will eventually enable us to view all other human beings as being members of our own “tribe”.
When social conservatives decry the moral deterioration of the world, they’re usually talking about sex – too much sex in the media, scantily clad women, acceptance of premarital sex and homosexuality. Yet at the same time they ignore the progress we have made in the past century in other areas: movement towards ensuring civil rights such as the right to vote and the right to access public education for females and minorities, the worldwide trend towards recognizing that slavery is immoral, the exposure and open discussion of formerly “closeted” sins such as child and wife abuse and molestation.
Yes, people made up “human rights”, but it is actually a good thing, in my opinion. Our perceptions on this are completely different. You seem to view “human rights” as a way of milking the system for something, I view it as ensuring that people have equal access to basic social rights that, in the past, were privileged for the power class.
I want you to look more closely at two things you responded to:
Exodus 21:20-21
20And if a man smite his servant, or his maid, with a rod, and he die under his hand; he shall be surely punished.
21Notwithstanding, if he continue a day or two, he shall not be punished: for he is his money.
This doesn’t ensure that slaves are well treated. It ensures only one thing – if someone beats a slave to the point where the slave dies, he will be punished. That’s the only thing he will be punished for. If the slave manages to survive the beating, the master is not punished.
And this one:
Exodus 21:2-6 (King James Version)
2If thou buy an Hebrew servant, six years he shall serve: and in the seventh he shall go out free for nothing.
3If he came in by himself, he shall go out by himself: if he were married, then his wife shall go out with him.
4If his master have given him a wife, and she have born him sons or daughters; the wife and her children shall be her master's, and he shall go out by himself.
5And if the servant shall plainly say, I love my master, my wife, and my children; I will not go out free:
6Then his master shall bring him unto the judges; he shall also bring him to the door, or unto the door post; and his master shall bore his ear through with an aul; and he shall serve him for ever.
You praised this, saying, hey, the slave goes free! You ignored the part where he has to leave behind his wife and children. If he wants to stay with his wife and children, he becomes a permanent slave.
At any rate, there really isn’t any point to picking at these points. The larger difference between us remains – you are convinced that God communicates with human beings – some human beings – with 100% clarity, and this is why you are willing to defend things in the Old Testament that I would guess you would never otherwise justify. I do not believe God communicates with human beings – any human beings – with 100% clarity, and hence, when I see behavior or action condoned in religion that would be condemned in any other setting, I’ll still condemn it.
by the way, I don’t really believe that these scriptures even describe a real historical community. I’m sure you’re aware that there is good evidence that this stuff was written at a far later date by religious leaders hoping to move their followers to some religious reformation.