Runtu wrote:wenglund wrote:You may be right--not because my focus isn't relevant or needed here (I think there is considerable relevance and need), but because it is becoming more and more apparent that too many here may be closed-minded to workable life strategies and functional self-improvements.
Thanks, -Wade Englund-
That's where I think you're wrong, Wade. You repeatedly said the same thing about me: that I was closed-minded to workable life strategies and functional self-improvements. I assure you I am not and have never been as resistant to change as you believed.
There are a lot of issues going on here that may get in the way of personal improvement: trust is probably the big one. Speaking from personal experience, it's very difficult to accept advice from people who I don't know very well, especially over the Internet. Also, the issues you are trying to help us with are directly related to an organization that you belong to and vigorously defend. That in itself is going to be a barrier between communication because there's no perceived neutrality. And finally, the presentation, particularly in a written format, may hinder communication. Look for example at the issue of condescension. Several people here have commented on your apparently condescending approach to exmormons, yet you do not see it. I think I've figured you out enough that I'm willing to take your word for it that you aren't intentionally being condescending. But that's a significant barrier for people who haven't figured you out yet (of course, I'm not entirely sure I've figured you out).
In the end, it is up to us to change. But it's important not to reach conclusions about people's willingness to change for the better without considering what else is at work.
I understand what you are saying. And, believe it or not, I have long attempted to be sensative to whatever else is at work here. That is why I have often couched my comments in terms of my own imperfections and what I have found to be benefitial and workable, and gone on to mention how the life stratagies have generalizable application beyond interfaith relations to most every walk of life.
As far as assessing whether people are open-minded to what I have said or not, though, one can only reasonably do so via the externalized evidence that is given. If most all that is being manifest is point-per-point resistance and opposition to what I have generically suggested, and little or no agreement or acknowlegement of the efficacy of my suggestions, then I don't see it as unreasonable to doubt whether those seemingly ardently and opposing and resisting may not be open to the suggestions--though I have been, and still am, open to being corrected (as was the case with you and Liz).
I agree that trust may be a key component, at times, in terms of personal improvement. But, trust is a two-way street. And unlike those who started off by distrusting me, while many here were relative strangers to me, I didn't innitial distrust any of their openness to discussions of life strategies, nor did I distrust that my couching the discussions in benign (features/benefits) and generic terms would be construed as "condescending" (otherwise, I would not have even thought to broach the discussions). I actually trusted you good folks to be open and ammenable to self-improvement and to increasing the quality of the human condition--thinking that most, if not all, of you would grasp the self-benefit in doing so. It was only after months and months of flack and seemingly impenatrable resistance, and no small measure of accusations and jugements leveled against me, that I have begun to loose trust in the openness of some. But, again, I am still open to being corrected.
So, as much as I wish that the ardent impediments I have seen here to self-improvement and betterment of interfaitth relations were all or even predominately attributable to me (since that would be something more within my control to positively change), I don't resonable think that it is, nor would it be to anyone's benefit to conclude that it was. Until we all are willing to acknowleged the part we each have played in the impediment (I say this not so much for your benefit, since you have done just that, but for the benefit of others reading this), little or nothing will change.
If the status quo is fine with many or most here, then I can respect that, and I will then content my self with dialoguing with the remaining few who may wish to strive for a better life, and/or seek out groups more inclined that way. Again, I'll see.
Thanks, -Wade Englund-