silentkid wrote:This was the position I remember Dr. Whiting giving when I was at BYU pursuing my master's degree. I wondered why an adherent of parsimony would offer up an ad hoc hypothesis such as this. I guess if you're of the mind that the Book of Mormon is a literal history no matter what, you have to come up with ways to protect that claim, even if they go against traditional Mormon thought.
I don't think it's quite that. These modern LDS scientists seem to view the Book of Mormon as a very fuzzy hypothesis, not something that can be definitively tested; and they also have a strong alternative based on archaeology, blood group studies, linguistics, and now DNA, which all support something like a prehistoric Bering Strait crossing -- this is in contrast to Joseph Smith, who had no other hypothesis except the Book of Mormon. When he saw the bones of "Zelph" he proclaimed "Lamanite!" When he heard about the ruins in Central America, he declared them "Book of Mormon civilizations!" He was ready to incorporate every artifact in America as part of his supertheory.
So, in addition to (1) seeing the Book of Mormon as open to new interpretations, and (2) accepting alternative origins delivered by secular sources, these modern LDS scientists must also accept the fact that (3) Joseph Smith had a tendency to speak out of his ass on Book of Mormon topics (at least!). Given those three things, I can understand how LDS scientists do not see their shifting stance as an ad hoc hypothesis. If neither Joseph Smith nor the Book of Mormon ever had the full story, then it is perfectly alright for them to update their beliefs as new information comes to light. That's how science should work.
(You might say all three of those points go against "traditional Mormon thought" ... the difference is whether they start out with 1, 2, 3 because they are intellectuals, or if they retreat to those three things as a true ad hoc rationalizations. Who knows?)
My issue, now, is that I don't think they are using a fair reading of the text. A fair reading of the text is closer to the defunct traditional view, in my opinion, and not very close to "30 or so colonists merging with a vast indigenous civilization". Beastie seems to have the same opinion in regards a fair reading of Book of Mormon politics. Anyway, this all returns to my point that the real debate is textual -- and Coggins, with his flurry of DNA articles, doesn't seem to understand that.