Rollo Tomasi wrote:Church headquarters will automatically annotate a person's membership record when the stake president or bishop:
1. Submits a Report of Church Disciplinary Action showing that the person was disciplined for incest, sexual offense against or serious physical abuse of a child, plural marriage, an elective transsexual operation, repeated homosexual activity (by adults), or embezzlement of Church funds or property.
2. Submits written notification that the person has been criminally convicted for one of these transgressions.
Church headquarters also will automatically annotate a person's membership record when the stake president and bishop jointly submit written notification that the person has committed one of these transgressions before or after excommunication or name removal. In addition, the stake president and bishop may jointly recommend that a person's membership record be annotated for other conduct that threatens the well-being of other persons or of the Church.
In all cases, annotation of membership records is removed only with First Presidency approval upon request of the stake president.
It's very interesting that the church will annotate a person's membership record even after they have been excommunicated or resigned, if the bishop and SP both sign a written note to the COB that a person has committed one of these "transgressions". Now, in the case of incest, sexual or physical abuse of a child, or stealing church property, I can see why the church would want to know; if a person tried, subsequently, to get back into the church, they'd want to know that things like this had occurred while they weren't members, for reasons involving protection of minors from predators and whatnot.
The elective transsexual operation I'm a little less sure why they need to know this, but I guess it may have to do with whether that person should or should not be eligible for the penishood (ie: woman gets transsexual operation after leaving church, gets rebaptised, wants to be ordained - I very much doubt the church would do it).
The consensual homosexual activity between adults, however, I really can't see why they'd need to know that in a person's record. In theory, that sort of thing would come up in the "worthiness" interview with the local authorities for rebaptism. The other things can all be justified on the grounds that such information could help protect people. However, such annotation seems to imply that consensual, adult homosexual activity while the person was outside of the church represent a potential danger to people if the person were to be re-baptised. It's almost like a stereotype of homosexuals as molesters or something like that; there's the assumption that homosexuals are predators. I don't agree with that, but it is revealing about church attitudes towards homosexuality that this language is in there. There is fear of homosexuals. I've seen it many times in my own family and my wife's family, when debates have come up about things like gay marriage. The TBMs in my life, with whom I've argued this stuff, all really are afraid of homosexuals.
All in all, I'm not sure how comfortable I am with the church choosing to maintain a "file" on even ex-members, containing information about the private sex lives of people, on no more proof than the willingness of a bishop and a stake president to co-sign a note reporting such things to church headquarters. In addition to there not really being a legitimate need to know, what safeguards are in place to ensure that the bishop and SP even have their facts straight? What if the bishop and the SP both hear from a 3rd party they happen to trust and feel confident in, who passes along such information? That would be hearsay evidence, and the CHI doesn't seem to spell out any kind of reasonable safeguard for ensuring the accuracy of such reports.
Mormonism ceased being a compelling topic for me when I finally came to terms with its transformation from a personality cult into a combination of a real estate company, a SuperPac, and Westboro Baptist Church. - Kishkumen