The Nehor wrote:JAK wrote:Pay your money, take your pick.
That is, Nehor, you can believe anything you want. It does not need to be rational. It does not need to fit the facts. It requires no basis. Just believe what you wish.
You can make it up. If you’re less imaginative, you can rely on some doctrine or dogma. You can kill people. You can favor genocide (as God does as invented in the Old Testament). You can favor treating people with genuine respect and love -- just claim a God invented in another time favors it. ...Just anything you like, Nehor. Make it up as you go. Nevermind any thoughtful contradictions. Nevermind intellectual integrity.
It’s religion. Anything goes!
JAK
I believe in the God I talk to every night. That is my basis. If I believed what I wished God would be much less strict about some of my behavior.
Intellectual integrity? It would be a lie for me to deny what has happened to me and what I have discovered. If you haven't found God at all JAK, that's fine. But please don't have a smug air of superiority over rejecting something that was never in your grasp.
Show us the
evidence, Nehor. It’s easy to make claim after claim with no support but
your word. Easy and unreliable. Others have
different perceptions than you and are equally certain
their perceptions are correct.
You can talk to the tooth fairy every night. No evidence have you presented for your claims. If you think that sounds familiar, it does. Your
claims are not established by your pontificating that
your experiences are more than your imagination combined with your previous indoctrination.
It’s easy to evade direct response to questions and analysis as you have done consistently. It’s also disingenuous.
A “what has happened to me (
you)” is sufficiently vague and absent anything resembling rational, transparent, objective observation as to be without merit (as you have been evasive and vague).
Just
what have you discovered? So long as you use vague, undefined, ambiguous reference, you may feel safe. But that is disingenuous as well.
I submit that you are actually fearful to set forward the details hidden in your generalized claims. Given numerous opportunities to be exacting, you demonstrate that you prefer
cloak, smoke, and obfuscation for “what I (
you) have discovered.”
Attempting a personal attack of those who question you demonstrates your incapacity to address the challenges.
You continue to
assume that which has not been established by you.
Nehor stated:
But please don't have a smug air of superiority over rejecting something that was never in your grasp.
You have not established a “something.” To further
claim “that was never in your (my) grasp” is vague, obtuse, ambiguous, dubious, and enigmatic.
You continue to
evade rather than articulate with clarity.
Why?
I submit it’s because you have
nothing to articulate here. You have empty words which are opaque and irrational.
Of course you have the opportunity to demonstrate this analysis to be incorrect by clarity of statement.
Everyone has
things happen to them, Nehor. However, not everyone imagines or relies upon some
supernatural myth rather than focused understanding of detail which is grounded in rational thought.
Feel good emotional highs do not constitute an assumed
God. The illusion of
“I talk to God every night” suggests emotional instability.
Are we to also suppose your illusion includes
your God talks back? --Speaks in English, we might presume. --Speaks with a
male voice, we might presume. --Speaks to you
only, we might presume. --And of course you can provide
no evidence for any
God notions which you wish to keep concealed from scrutiny.
As I observed: It’s
religion. Anything goes.
Well,
I talk to the tooth fairy and it would be a lie to deny any conversations the tooth fairy and I have had or to deny what has happened to me with the tooth fairy. But, you cannot see the tooth fairy because you have not found the tooth fairy at all, Nehor. And that’s fine.
I expect no response, Nehor.
But your imperious, pontifical, egotistic yet evasive, oblique, and uncandid comments should be viewed with the greatest skepticism.
JAK