LifeOnaPlate wrote:Ok, so we here establish that you believe Mormon apologists don't affirm that Joseph Smith had more-than-platonic relationship with plural wives. You say it is a total upheaval of part of the Mopologetic canon. You then listed a source to demonstrate said upheaval:
Check out pp. 183-187 in Quinn's second Mormon Hierarchy book. This passage is devoted to debunking the many Mopologetic arguments against the polygamous sex of Joseph Smith, BY, and others. Quinn provides endnotes for at least a dozen sources.
I don't have Quinn's 2nd Mormon Hierarchy book, do you have the book? If so, is it possible to provide the words to which you refer? Maybe scan them or something? I would appreciate it.
Well, since you asked so nicely...
First of all, you're right: I *do* believe that one of the central goals of Mopologetics in this regard is to downplay the notion that Joseph Smith had sex with any of this wives. There is ample evidence for this in the archives of the FAIR/MADboard, as you no doubt know.
As to the Quinn, he begins at the bottom of page 183 by stating, "Some writers have claimed that the ordinance of sealing a living man and woman did not always involve the physical union of marriage but sometimes solemnized a spiritual union that had reference only to life after death." He provides an endnote referring us to works by John A. Widstoe and Kimball Young. Later on the same page, he writes: "...there are clear problems of evidence is claiming that a relationship remained celibate for a man and woman who received an LDS sealing ordinance as living persons." Quinn goes on to discuss why attempts to shoo away polygamous sex are misguided.
There are at least a couple of places in the pages I cited where Quinn mentions or refers to "apologist" arguments, such as on pg. 185: "The 'widows and elderly spinsters' argument of celibacy often expressed by Mormon apologists applies to only five or six of Young's scores of wives", or pg. 187: "In my view, the existing evidence does not support writers who assume that Young had a celibate, 'eternity only' [or "platonic"] relationship with these dozens of wives who bore him no children....Modern embarrassment about pioneer polygamy has created an 'eternity only' [or "platonic"] definition that was absent in the original records of these marriage ceremonies between living persons."
Quinn's notes for these pages are as copious as one might expect, and he lists writers who have pushed for the "eternity only" interpretation for the majority of Joseph Smith and BY's wives, including Dean Jessee.