GoodK wrote:dartagnan wrote:
Alexander the Great is accepted by historians as a real person. The same is true for Jesus. Historians accept his existence because there is historical evidence.
I don't believe this is a correct statement. Certainly some historians accept Jesus, but there are others who do not, precisely because there is
no historical evidence. Alexander the Great, and what we know about him, is more likely to have happened than what we are told about Jesus. This is why Alexander is universally accepted by historians as a real person, while Jesus is not.
GoodK,
There are many web sources for
Alexander the Great, and there are book publications.
Your statement, GoodK, is correct in analysis here. Many sculptured likenesses were made for the great military conqueror Alexander the Great. And because of his
great expansiveness in military conquests, he is well documented.
Previously, I made some distinctions on the matter of
historical. There are various interpretations for that despite the fact that on the surface it appears simple.
Refer to the following:
Historical Evidence Issue 1
Historical Evidence Issue 2
Historical Evidence Issue 3
What’s In A History? 1
What’s In A History? 2
Historical Evidence Issue 4
+++
Since the Protestant Reformation,
Christians have argued over what various script/texts actually mean or say. Some
interpret certain scripts as
historical fact. Others interpret the
same scripts as metaphor or expression of belief
not historical fact.
So the very phrase “historical evidence” is one which is a matter of understanding how the phrase is intended. It also may be a matter of interpretation or speculation. That is in large measure due to the 2,000 years which have passed and the lack of reliable documentation prior to modern methods of documentation which can be check, tested, and reviewed skeptically.
As I pointed out previously, the doctrine of the
Immaculate Conception is one which is greatly disputed today given what we
know about biology and medical science. Some
Christians have no doctrine of
Immaculate Conception. It’s not in their religious publications or their dogma. Older and perhaps more primitive doctrine was established by the doctrine-makers of an earlier time as a device, a
claim to elevate their perceived Messiah
Jesus to a status “son of God” different from
all other men, before and after. Those invented the doctrine
Immaculate Conception for
Jesus. The dispute can’t be resolved. Yet, it remains doctrine (accepted or rejected or deemed unimportant).
So, questions for those who argue over doctrines of
Christianity are questions of this kind.
Just what does someone mean when they make claim for
historical Jesus? Some mean that every word about
Jesus and every quotation alleged to have been made by
Jesus was exactly and precisely accurate
historically. Such claims are:
Truth by assertion.
Other more liberal
Christians, are quite content to stress such things as
general rules of conduct as the important things regardless of the
historical accuracy of the
words or the various claims such as
Immaculate Conception or
Resurrection from the dead, etc.
We all know the old adage that if a story is repeated often enough, it becomes accepted as true regardless of whether or not it
is true. Prior to the Protestant Reformation and the beginning of reading by large numbers of individuals, the masses were
taught they were
told what to believe by the church officialdom. Since few could read and since they were indoctrinated from cradle up, little if any interest in challenging
historical accuracy may have existed.
It was only when people began to intellectualize about religious dogma/doctrine that the
intellectuals began to be skeptical about some of the claims/doctrines/dogmas.
Today, the details of what one (or an organized group) claims as
true/fact are not the same as what another claims. What, then, do different people mean by the use of
historical when applied to religious mythology? They don’t mean the same thing. They certainly argue over the claims.
JAK