harmony wrote:You're nitpicking, Richard. I've seen you to do much better.
Desiring accuracy is not "nitpicking". There was nothing wrong with his request for accuracy--it's important to discussion.
harmony wrote:You're nitpicking, Richard. I've seen you to do much better.
Alter Idem wrote:harmony wrote:You're nitpicking, Richard. I've seen you to do much better.
Desiring accuracy is not "nitpicking". There was nothing wrong with his request for accuracy--it's important to discussion.
Sorry to have disappointed you. Let's get back to the topic. I suspect that you are quoting Genesis not because you think it's a myth, that's been obvious, but because, like Plato discussing the Greek poets such as Homer, you think it teaches bad lessons.GoodK wrote:Alter Idem wrote:harmony wrote:You're nitpicking, Richard. I've seen you to do much better.
Desiring accuracy is not "nitpicking". There was nothing wrong with his request for accuracy--it's important to discussion.
Really? Substituting the word "dislocate" with "broken" is important to discussion?
Is that what this has been reduced to?
I'd like to state my dissapointment as well, for the record.
Hi GoodK!GoodK wrote:Basically, I have become convinced that not only is the Bible a fictitious assemblage of ancient fairy tales (which I have been convinced of for quite some time), but I am also convinced that there are really no signs of an intelligent designer, a creator, or any great spiritual being in the text of the Bible. I really fail to see how someone can read the Bible, and find themselves inspired to believe that the creator of this universe and everything in it had something to do with that text.
My throwing out silly parts of the Bible - such as those found in Genesis - is an effort to illustrate this point.
If you you would like me to discuss why I find the Christianity unfavorable, I can gladly continue. But I would really like to hear some good counter-arguments
to my point - the Bible being void of any reason to take it seriously.
richardMdBorn wrote:
In this passage, Jacob wrestled with God and his character was changed.
What do you object to in the passage.
Do you think that God, if He exists, would not be concerned with men?
Is the wrestling story too prosaic for your tastes? Or is it something else?
I’d suggest your answering my questions and we can go from there.
richardMdBorn wrote:Hi GoodK,What type of passage could fulfill this requirement (indicate that a passage could be of divine origin).I object to the notion that someone could read this passage, or any other in the Bible, and find the slightest signs of a divine origin.
GoodK wrote:You know what would really be impressive? If there was one idea, one paragraph, one statement - anywhere in the Bible that reflected some type of divine wisdom or knowledge. This can be anything.
For example, if there was a passage you could point to where Jesus warned his followers of the dangers of infectious bacteria, that would be compelling.
Or if someone in the Bible predicted future readers would later discover dinosaurs, and explained why God hadn't mentioned creating them, or even mentioned them at all.
God expected us to be reading his words today, didn't he?
Any passage that does not clearly reflect what men living during that time period already knew and believed would be fantastic.
richardMdBorn wrote:Hi GoodK,What type of passage could fulfill this requirement (indicate that a passage could be of divine origin).I object to the notion that someone could read this passage, or any other in the Bible, and find the slightest signs of a divine origin.