Response to Jockers, Criddle, et al., Now Available

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_GlennThigpen
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Re: Response to Jockers, Criddle, et al., Now Available

Post by _GlennThigpen »

MCB wrote:
GlennThigpen wrote:When you say Norse tribes are you referring to the northern tribes of Israel or the Norse of Scandinavia, or maybe saying that the ten tribes migrated north to Scandinavia and became the Norse people? Glenn

LOL. You are always looking through one tiny little shredded loophole to climb through, Glenn. Well, here it is. If you have not read Monmouth, perhaps you ought to. It has the Celtic British people coming from Troy, I believe. Modern ethnologists have the Celts as originating in Turkey. Close enough. And it is undeniable that the Norse people, particularly the Icelandic "tribe" had plenty of Irish, and Irish ancestry among them.
In addition, one text has the Slavic people as being of the "Samartan" race, close enough in spelling to be construed into "Samaritan."

There are legends about Irish - Native interaction before Columbus.

So, however mangled, the book has some truth in it, other than what came directly from the Bible.


I was only asking a question in order that I might understand where you were coming from. You are parsimonious with words in many of your posts and aoften difficult to know just exactly waht you are talking about. I was asking for clarification rather than assuming anything.

Glenn
In order to give character to their lies, they dress them up with a great deal of piety; for a pious lie, you know, has a good deal more influence with an ignorant people than a profane one. Hence their lies came signed by the pious wife of a pious deceased priest. Sidney Rigdon QW J8-39
_MCB
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Re: Response to Jockers, Criddle, et al., Now Available

Post by _MCB »

Glenn:
I enjoy packing a lot of meaning ino s few words. Analyzing the Book of Mormon certainly encourages that in reaction. Posting by cellphone, and wanting people to think for themselves are other factors.
Huckelberry said:
I see the order and harmony to be the very image of God which smiles upon us each morning as we awake.

http://www.vatican.va/archive/ccc_css/a ... cc_toc.htm
_GlennThigpen
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Re: Response to Jockers, Criddle, et al., Now Available

Post by _GlennThigpen »

MCB wrote:Glenn:
I enjoy packing a lot of meaning ino s few words. Analyzing the Book of Mormon certainly encourages that in reaction. Posting by cellphone, and wanting people to think for themselves are other factors.



That is all well and good. However ambiguity can lead to errant conclusions. I've been wrong enough times even when someone's meaning seem's to be pretty clear. I don't like to multiply mistakes.
My belief is that I should attempt to understand the content of anyone else's information from their perspective and not impose my own set of paradigms onto someone else's words. Therefore, I will try to obtain clarification before jumping off the deep end.

Glenn
In order to give character to their lies, they dress them up with a great deal of piety; for a pious lie, you know, has a good deal more influence with an ignorant people than a profane one. Hence their lies came signed by the pious wife of a pious deceased priest. Sidney Rigdon QW J8-39
_MCB
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Re: Response to Jockers, Criddle, et al., Now Available

Post by _MCB »

Understood. I like clarification and help with clarification, too.
Huckelberry said:
I see the order and harmony to be the very image of God which smiles upon us each morning as we awake.

http://www.vatican.va/archive/ccc_css/a ... cc_toc.htm
_Dan Vogel
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Re: Response to Jockers, Criddle, et al., Now Available

Post by _Dan Vogel »

Marg,

One thing you forgot to include in your analysis of Mormon witnesses:

these source's reputation for reliability (contrast the BBC and the Sun newspaper) …

(i) the person/source whose credibility we wish to judge


Although at the top of your list, you neglected it. You only used their association with Mormonism and religious beliefs in a circular fashion against them. You never dealt with their characters and reputations outside their connection with Mormonism to test for bias—especially your own. As a corrective you should read Richard Anderson’s book. Meanwhile, I will give a sample of the kinds of data you will confront. Amid rumors that he had denied his testimony, Whitmer wrote a “Proclamation” reaffirming his testimony and had it published in March 1881 (reprinted in his 1887 Address to All Believers is Christ, 8-10). Appended to this statement are the signatures of twenty-one citizens of Richmond, MO, testifying--“we have been long and intimately acquainted with him and know him to be a man of the highest integrity, and of undoubted truth and veracity.”


To show the reader what I have had to contend with, I give you below a copy of a leaflet which I had printed and distributed in March, 1881.
"A PROCLAMATION"
"Unto all Nations, Kindred Tongues and People, unto whom these presents shall come:

"It having been represented by one John Murphy, of Polo, Caldwell County, Mo., that I, in a conversation with him last summer, denied my testimony as one of the three witnesses to the Book of Mormon.

"To the end, therefore, that he may understand me now, if he did not then; and that the world may know the truth, I wish now, standing as it were, in the very sunset of life, and in the fear of God, once for all to make this public statement:

"That I have never at any time denied that testimony or any part thereof, which has so long since been published with that Book, as one of the three witnesses. Those who know me best, well know that I have always adhered to that testimony. And that no man may be misled or doubt my present views in regard to the same, I do again affirm the truth of all of my statements, as then made and published.

"'He that hath an ear to hear, let him hear;' it was no delusion! What is written is written, and he that readeth let him understand.

"And that no one may be deceived or misled by this statement, I wish here to state: that I do not indorse polygamy or spiritual wifeism. It is a great evil, shocking to the moral sense, and the more so, because practiced in the name of religion. It is of man and not of God, and is especially forbidden in the Book of Mormon itself.

"I do not indorse the change of the name of the church, for as the wife takes the name of her husband so should the Church of the Lamb of God, take the name of its head, even Christ himself. It is the Church of Christ.

"As to the High Priesthood, Jesus Christ himself is the last Great High Priest, this too after the order of Melchisedec, as I understand the Holy Scriptures.

"Finally, I do not indorse any of the teachings of the so-called Mormons, of Latter Day Saints, which are in conflict with the Gospel of our Lord and Savior Jesus Christ, as taught in the Bible and Book of Mormon; for the same gospel is plainly taught in both of these books as I understand the word of God.

"And if any man doubt should he not carefully and honestly read and understand the same, before presuming to sit in judgment and condemning the light, which shineth in darkness, and showeth the way of eternal life as pointed out by the unerring hand of God.

"In the spirit of Christ who hath said: 'Follow thou me, for I am the life, the light and the way.' I submit this statement to the world. God in whom I trust being my judge as to the sincerity of my motives and the faith and hope that is in me of eternal life.

"My sincere desire is that the world may be benefited by this plain and simple statement of the truth.

"And all the honor be to the Father, the Son and the Holy Ghost, which is one God. Amen.
DAVID WHITMER."
"Richmond, Mo., March 19, 1881."

"We, the undersigned citizens of Richmond, Ray County, Mo., where David Whitmer, has resided since the year A. D. 1838, certify that we have been long and intimately acquainted with him and know him to be a man of the highest integrity, and of undoubted truth and veracity.

"Given at Richmond, Mo., this March 19, A.D. 1881.

Gen. Alexander W. Doniphan.
Hon. Geo. W. Dunn, Judge of the Fifth Judicial Circuit.
Thos. D. Woodson, President of Ray Co. Savings Bank.
J. T. Child, editor of Conservator.
H.C. Garner, Cashier of Ray Co. Savings Bank.
L. C. Cantwell, Postmaster, Richmond.
Geo. I. Wasson, Mayor.
Jas. A. Davis, County Collector.
C. J. Hughes, Probate Judge and Presiding Justice of Ray County Court.
Geo. W. Trigg, County Clerk.
W. W. Mosby, M.D.
W. A. Holman, County Treasurer.
J.S. Hughes, Banker, Richmond.
James Hughes, Banker, Richmond.
D. P. Whitmer, Attorney-at-Law.
Hon. Jas. W. Black, Attorney-at-Law.
Thos. McGinnis, ex-Sheriff Ray County.
J. P. Quesenberry, Merchant.
W. R. Holman, Furniture Merchant.
Lewis Slaughter, Recorder of Deeds.
Geo. W. Buchanan, M. D. A.K. Reyburn."


From the Richmond, (Mo.) Conservator, March 24, 1881.


What does Marg do with information like this? How does she explain such testimony published in the same book wherein Whitmer declares:

Besides other false statements that are in the two encyclopedias above mentioned is the old story of the Spaulding manuscript. That is, that, one Solomon Spaulding who died in Amity, Penn., in 1816, had written a romance, the scene of which was among the ancient Indians who lived in this country. That Spaulding died before he published his romance, and that Sydney Rigdon got hold of the manuscript in a printing office and copied it; that subsequently the manuscript was returned to Solomon Spaulding; that thirteen years after the death of Spaulding, in 1829, Rigdon became associated with Joseph Smith, who read the Spaulding manuscript from behind a blanket to Oliver Cowdery, his amanuensis, who wrote it down. Hence the origin of the Book of Mormon. This is what is claimed by the enemies of the book: Satan had to concoct some plan to account for the origin of that book. I will say that all who desire to investigate the Spaulding manuscript story will not be obliged to go very far before they will see the entire falsity of that claim. I testify to the world that I am an eye-witness to the translation of the greater part of the Book of Mormon. Part of it was translated in my father's house in Fayette, Seneca County, N.Y. Farther on I give a description of the manner in which the book was translated.

When the Spaulding story was made known to believers in the book, they called for the Spaulding manuscript, but it could not be found; but recently, thanks to the Lord, the original manuscript has been found and identified. It has been placed in the library of Oberlin college, Oberlin, Ohio, for public inspection. All who have doubts about it being the original Spaulding manuscript, can satisfy themselves by visiting Oberlin and examining the proofs. The manuscript is in the hands of those who are not believers in the Book of Mormon. They have kindly allowed the believers in the book to publish a copy of the manuscript, with the proofs that it is the manuscript of Solomon Spaulding. There is no similarity whatever between it and the Book of Mormon. Any one who investigates this question will see that the Spaulding manuscript story is a fabrication concocted by the enemies of the Book of Mormon, in order to account for the origin of that book. Neither Joseph Smith, Oliver Cowdery, Martin Harris or myself ever met Sydney Rigdon until after the Book of Mormon was in print. I know this of my own personal knowledge, being with Joseph Smith, in Seneca County, N. Y., in the winter of 1830, when Sydney Rigdon and Edward Partridge came from Kirtland, Ohio, to see Joseph Smith, and where Rigdon and Partridge saw Joseph Smith for the first time in their lives.

The Spaulding manuscript story is a myth; there being no direct testimony on record in regard to Rigdon's connection with the manuscript of Solomon Spaulding. …

I will now give you a description of the manner in which the Book of Mormon was translated. Joseph Smith would put the seer stone into a hat, and put his face in the hat, drawing it closely around his face to exclude the light; and in the darkness the spiritual light would shine. A piece of something resembling parchment would appear, and on that appeared the writing. One character at a time would appear, and under it was the interpretation in English. Brother Joseph would read off the English to Oliver Cowdery, who was his principal scribe, and when it was written down and repeated to Brother Joseph to see if it was correct, then it would disappear, and another character with the interpretation would appear. Thus the Book of Mormon was translated by the gift and power of God, and not by any power of man. (Address, 10-11)


Add to this a report from an 1885 interview with Whitmer, which I have previously quoted:

After prayer Smith would sit on one side of a table and the amanuenses, in turn as they became tired, on the other. Those present and not actively engaged in the work seated themselves around the room and then the work began (Chicago Tribune, 17 Dec. 1885; EMD 5:153-54).


Marg, your dispersions on the Mormon witnesses are unfounded, unfair, and irresponsible.
I do not want you to think that I am very righteous, for I am not.
Joseph Smith (History of the Church 5:401)
_marg
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Re: Response to Jockers, Criddle, et al., Now Available

Post by _marg »

Post reference: link

Dan wrote:You still misunderstand both Occam’s Razor and ad hoc hypotheses. You are just playing the same game you played with the memory studies. The fact is the wild speculations and special pleadings thrown out by you are ad hoc hypotheses designed to save your theory. As I said, what happens in this situation is that the theory isn’t disproved decisively, but resort to these kinds of explanations weakens the theory and it finds less and less defenders. There will always be die-hards.


Dan it was you who used Occams Razor as a decision tool to justify Smith-Alone theory over S/R theory. No matter how you slice it, Occam’s Razor has nothing to do with deciding between 2 different theories with different conclusions. And in addition, the S/R theory is not simply a theory in which ad hocs are continually used to save it.

The reason I brought up your use of Occam’s Razor is because you had on many not just a few times, used ad hominem against myself and Roger by saying we aren’t logical. You had designated yourself as an expert on logic. A logical person wouldn’t be using Occam’s Razor the way you have. And even when I’ve been explaining to you why it’s not applicable you still are in a state of denial. You also appear to have no clue about the stages in reasoning of the scientific method telling me when telling me I’m using the wrong word “conclusion” instead of “phenomenon”.

Dan wrote:
marg wrote:Well in science Dan..when a theory is falsified that can be determined via testing and verification. So that's a different situation that a history issue such as this of who actually wrote the Book of Mormon and how. If someone presents a theory in science and then it's falsified the originator of the theory can't resort to absurd untestable explanations to save the theory..such as the supernatural. So sure Occam's Razor applies. But even science doesn't need occam's razor...all science has to say is adding God or anything for which there is no evidence doesn't add any explanatory power, it only explains away evidence.

Didn’t you read the examples I gave. You can find others on the internet. Ad hoc hypotheses are just about the supernatural—it’s about the untestable.


I got your point Dan that you think in our discussion you falsified the S/R theory by the “lost tribes” mention of the S/R witnesses. And that you think my reasoning in response was ad hoc. And then you take it further and suggest that’s the problem with the S/R theory, it’s got so many ad hocs that it should be discarded.

So you’ve gone from my discussion with you in which you’ve accused me of using ad hoc to then applying that to the whole S/R theory and all critics who argue for it, that they use ad hocs too frequently ..and hence the theory should be discarded. Time and again what I’m noting about your argumentation Dan is you are looking for easy quick wins. Not that you are successful but you declare yourself successful.

That’s why you were using Occam’s Razor ..it appears to you to be an easy quick win. You wanted the reasoning to be based on simplest theory. And with the ad hoc, again you are trying to find a quick easy fix. You take a line from wiki which says frequent ad hocs is a sign of a problem with a theory. Yes Dan that’s when ad hocs have no basis in fact whatsoever, and when they are used solely to maintain a theory which had been falsified or a theory never established in the first place. But sorry, Dan the “lost tribes” issue is not the issue you make it out to be and not the Achilles heal of the S/R theory. And my arguments were not solely without basis.

Dan wrote:
marg wrote:In this history situation... the S/R theory is not ad hoc additions to the Smith alone theory. It's not the same situation to what wiki was referring to.

That’s not at all what I said. Didn’t you read the examples I gave? The S/R theory resorts to ad hoc hypotheses in response to counter-evidence.


Dan there are no ad hocs with the data that the witnesses stated they clearly remember a Spalding manuscript in biblical style, a repeated phrase"and it came to pass, certain names, certain passage. No ad hocs with R. Patterson the printer saying the Spalding manuscript brought in was in biblical style. No ad hocs with Hurlbut going to the Palmyra newspaper and asking them to print he has what he set out for and learned from the widow Rigdon was involved. You haven’t falsified any of that Dan. So you are out to lunch that the theory resorts to ad hoc hypotheses.

Dan wrote:
marg wrote:I sort of understand what you are saying...to you Smith alone is plausible and so adding further additional people is ad hoc. But that's not the case. If you take the data available and critically evaluate it, the most likely or best fit theory is the S/R theory. With the approach you take, it seems as if you started in your life believing in the Divine theory, you eliminated the divine and that left you with the Smith alone. From that point you may not have ever really considered seriously or even looked into evidence for the S/R theory. So to you, it seems that Smith alone rationally enjoys presumption. And to you, all the conspiracy data complicates things and you figure it's just added on so why not razor it off and what's left is Smith alone.

The conspiracy theory was added as a response to adverse evidence—to explain away witnesses. It’s ad hoc because it has no explanatory power outside its use to deflect evidence.

Huh? You’ve lost me, S/R theory was added as a response to what adverse evidence? To explain away which witnesses? It’s ad hoc because it has no explanatory power?

It has enormous explanatory power Dan. Doesn’t the church argue with support by evidence and reasoning that the Book of Mormon appears to have multiple different authors…what would explain that if Smith was the sole author? What would explain Smith having no interest in writing, nor noted writing of complex novel's ability?

Dan wrote:
marg wrote:But frankly the reason Smith alone has had support and little challenge is not because it's the most rational explanation but rather because few people even care about Mormonism other than Mormons..the investigations right from the beginning were poorly handled, the church from the beginning has been highly motivated to promote a Smith alone theory and suppress a conspiracy and it's just much easier to convince disinterested people with a simple theory as opposed to a very complex one. So by convention one might say Smith alone enjoys presumption but it hasn't been rationally warranted.

Spaldingites always seem to be people who never were Mormons, because they don’t know the Mormon sources very well.


Generally I’ve found S/R theorists are Christians or exmormons..they are the 2 groups motivated to have an interest.

One can have all the data in the world but if one is unable to critically evaluate it well, the amount of knowledge doesn't necessarily help.

Dan wrote:
marg wrote:No we are talking about different conclusions..it's not the wrong word. Smith alone is a conclusion ..it's about a one man show. S/R theory is a conclusion...it is Smith with co conspirators..along with Spalding and perhaps other outside source material. What differentiates the theories are the different conclusions..warranted by the evidence and reasoning supporting those conclusions.

You are confusing the discussion by replacing theory with conclusion. S/R and Smith-alone are different theories attempting to explain the Book of Mormon. When you say “What differentiates the theories are the different conclusions,” you are merely repeating yourself--“What differentiates the THEORIES are the different THEORIES,” or “What differentiates the CONCLUSIONS are the different CONCLUSIONS,” as to who wrote the Book of Mormon. And the razor IS designed to assess different theories/conclusions that explain the same phenomenon—the Book of Mormon.


No Dan I’m not confusing anything. Here from wiki are the steps in reasoning employed in the scientific method:

The scientific method requires observations of nature to formulate and test hypotheses.[citation needed] It consists of these steps:
1. Asking a question about a natural phenomenon
2. Making observations of the phenomenon
3. Hypothesizing an explanation for the phenomenon
4. Predicting a logical consequence of the hypothesis
5. Testing the hypothesis by an experiment, an observational study, or a field study
6. Creating a conclusion with data gathered in the experiment.


The word theory is not simply the same as conclusion. See the last step there Dan. One couldn’t simply say “Creating a theory with data gathered in the experiment.”

We simply differentiate the theories with different names..Smith alone ..versus S/R. The theory consist of the conclusion supported or warranted by the evidence and reasoning of the phenomenon observed ..the Book of Mormon. The theory entails all of that, the conclusion is a subset of the theory.

Dan wrote:
marg wrote:That's what discussing is about. People make a claim or argue against a claim, and the other person responds either agreeing or countering or simply exploring different ideas. You are the one arguing in a ludicrous manner. You assume the Smith alone doesn't need to be warranted with evidence and reasoning. You assume the S/R theory is simply ad hocs of additional people added on to Smith alone. You declare you've falsified the S/R theory with your "lost tribe" argument and then if I don't accept you assumptions and reasoning and provide different assumptions and reasoning you accuse of ad hoc'ing in order to stop you falsifying. That's not what the wiki was referring to.

I don’t believe Smith-alone doesn’t need defending, but I usually have that discussion with those who think the Book of Mormon is inspired translation and Smith couldn’t do it. So the focus in rightly on Spalding advocates, for the moment, for the simple reason that if it could be shown that Smith couldn’t have done it alone it still wouldn’t establish your theory. The only thing the “lost tribes” discussion (you keep leaving out the plural, by the way) shows is that the witnesses are confused on a major element of the testimony. It’s an element that leads to possible explanation, but in and of itself is not a refutation of the Spalding theory. However, your response was ad hoc and desperate to say the least. Perhaps you need to read some more on this topic. You were making things up in an effort to resist. You didn’t resort to logic, reason, or evidence—you offered a one-time explanation of what “lost tribes” could have meant to the witnesses and ignored what it meant in the context of cultural discussion at the time they were speaking.

This game of “you can’t pin me down” can go on forever—but reasonable people know what’s going on.


It’s quite possible that there will never be resolution of ‘who done it’. And in that case, the church with it’s support of Smith alone…will likely have greater influence in having that theory maintained. But with the internet now a days who knows. I’m personally satisfied Smith didn’t do it alone. As far as you think I didn’t "resort to logic reason or evidence" on the "lost tribes"…well it took a while for me to understand what the issue was. I knew from the start that your explanation of “confusion” with the witnesses was highly improbable an explanation for all of them. So it was a matter of gathering information, trying to understand your perspective and that of the S/R witnessses.

It’s interesting that you go through the S/R witnesses statement with a fine tooth comb eager to dismiss them..but you don’t apply criteria that same stringent criteria to the Book of Mormon witnesses. For example it’s known Emma lied about polygamy, that was a major lie which indicates she’s quite willing and capable of lying for personal benefit or the benefit of the church. And yet you say her Book of Mormon translation statement is reliable and credible. Yet I'm fairly certain that if you found any one of the S/R witnesses to have lied blatantly as emma did ..you’d use that against them to dismiss their entire statement and probably rightfully so, And yet for Emma…whose statement is in support of an extraordinary claims and requires a greater degree of skepticism you apply less skepticam and accept her statement as reliable and true.

Dan wrote:
marg wrote:Dan I've never agreed that you have falsified the S/R theory and that I used ad hoc justification to maintain it. And even in this thread you have talked about simplicity as being a decision tool which should be used in deciding between Smith alone and S/R.
All I want you to appreciate is that simplicity ..whether you call it Occam's Razor, parsimony or simply 'simplicity'..is not a logical decision tool which should be employed to determine in this case which theory is most likely true..Smith on his own or with co-conspirators.

Good. I’ve never claimed any such thing. Instead, you agreed here and elsewhere that the Spalding theory is more complicated and cumbersome than Smith-alone. The first time you agreed, ad hoc hadn’t been brought up—but I hope now that you become more aware of your style of argumentation is weak and has a weakening effect on the theory as a whole.


From page 12 you write: "I would paraphrase David Hume’s statement on miracles: pick the lesser miracle. Given the repeated and multiple eyewitness testimony maintained over decades, it would require a greater conspiracy to maintain a lesser speculated conspiracy. So which is easier to believe: the witnesses were telling the truth, or that they were involved in a massive conspiracy? What would Occum’s Razor have you choose? How many assumptions are needed to maintain the Spalding theory? Why replace a simple straightforward theory, for one so convoluted and ad hoc?"

That's just one example, more recently in the posts you have been saying the same thing that Occam's Razor is logical to apply in deciding between the theories. No it should not be applied to the 2 theories, it has no business being used as a decision factor in deciding between these 2 theories. Even though the S/R theory is more complicated in that it requires more data..that is not a reason to dismiss it. The data exists and to ignore the data, in order to maintain the Smith alone theory is intellectually dishonest.

You wrote in a recent previous post:
“Your insistence that differences between theories prevent Occam’s Razor being used in this case is just another stalling tactic, similar to what you did for false memory theory.'

Let me explain; Occam’s Razor is a decision tool that makes sense only in theories with the same explanatory power..and I can’t see how that can be unless the conclusions are the same. But certainly with different conclusions in competing theories in which they are contradictory ..both theories are not interchangeable, both can not exist as the same time…and occam’s razor can not apply. When it comes to seeking truth of events of what actually happened, Occam’s Razor is not an effective decision tool.
The reason I’m telling you to not us Occam’s Razor is because it’s inappropriate and I began the discussion on this to show you, you aren't the logic guru you think you are. I've had enough of your excessive ad hominems, telling me and Roger we are illogical.

Dan wrote:
As far as the rest of your post on ad hoc..I'm not going to bother with that now. You probably missed or ignored the point I made that you did not falsify the S/R theory What you call my ad hoc justifications to stop you falsifying the S/R theory is not what occurred. You never destroyed or falsified the theory in the first place. If that's what you do in discussion Dan..claim victory and anyone who disagrees with you, is ad hoc'ing...that's pretty sad.

Ad hominem isn’t going to help you. I certainly don’t believe all arguments against my position are ad hoc fallacies, or that all defenses against my presentation of counter-evidence are ad hoc. Nor do I necessarily believe resort to ad hoc defenses disproves a theory—it’s the repeated tendency that weighs a theory down.


Right and a discussion with me Dan is not a discussion with all critics. One discussion on “lost tribes” with me is not an indication of a repeated tendency to use ad hocs in order to stop the S/R theory from being falsified.

Dan wrote:
Most certainly Dan, the S/R theory is not simply a pile of ad hocs onto the Smith alone theory. The church appreciates how weak the Smith alone theory is, it's obvious it's a weak theory. If it was so easy for Smith and he was so capable of being the writer ...the divine explanation would have a much weaker believability factor in order to sell. If someone already believes in a God, it's only a small step to be sold that Smith couldn't have possibly written this therefore ..God did it.

I don’t make arguments based on what the Church thinks.


My point was perhaps not clear. I was pointing out that the Church has a strong argument against the Smith alone theory. In effect their argument overturns it, hence a good reason why you then are obliged to defend it, and not simply think that by poking holes or criticizing the S/R theory ..that the Smith alone has been rationally well warranted.
Again, that’s it for today. For health reasons I need to stretch and exercise as opposed to sitting at the computer…so 2 hours a day max at least for a few weeks is all I'm planning to spend on the computer.
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Re: Response to Jockers, Criddle, et al., Now Available

Post by _marg »

Dan wrote:You might want to supplement your assessment of witnesses with a good historical primer.


Dan what are your qualifications as an historian? I'm not interested in what you've written or studied on your own, I'm interested in your educational qualifications from Universities. What degree did you get, and in what area? Did you take in university a course addressing how to critically evaluate historical evidence?
_Dan Vogel
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Re: Response to Jockers, Criddle, et al., Now Available

Post by _Dan Vogel »

Marg,

Dan what are your qualifications as a historian? I'm not interested in what you've written or studied on your own, I'm interested in your educational qualifications from Universities. What degree did you get, and in what area? Did you take in university a course addressing how to critically evaluate historical evidence?


Why the appeal authority combined with ad hominem? If you would simply open the book you said you had, you will find my qualifications on the flyleaf, or simply go to the Signature site, where you will find I have a BA in American history. I began as a philosophy/religious studies major, so I have had plenty of philosophy and logic courses. Then I switched to American history and social sciences. And, yes, I had courses on historical methodology. I won’t ask you the same question, because I don’t think it matters. I only care about evidence and argument. My telling you to consult a good historical primer doesn’t justify this kind of response from you. I told you to read a primer on historical method, because there is more to analyzing historical sources and testimony than the list you presented from the critical thinking book, which by the way you used rather poorly.
I do not want you to think that I am very righteous, for I am not.
Joseph Smith (History of the Church 5:401)
_Dan Vogel
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Re: Response to Jockers, Criddle, et al., Now Available

Post by _Dan Vogel »

Marg,

Dan it was you who used Occams Razor as a decision tool to justify Smith-Alone theory over S/R theory. No matter how you slice it, Occam’s Razor has nothing to do with deciding between 2 different theories with different conclusions. And in addition, the S/R theory is not simply a theory in which ad hocs are continually used to save it.

The reason I brought up your use of Occam’s Razor is because you had on many not just a few times, used ad hominem against myself and Roger by saying we aren’t logical. You had designated yourself as an expert on logic. A logical person wouldn’t be using Occam’s Razor the way you have. And even when I’ve been explaining to you why it’s not applicable you still are in a state of denial. You also appear to have no clue about the stages in reasoning of the scientific method telling me when telling me I’m using the wrong word “conclusion” instead of “phenomenon”.


You still don’t understand Occam’s Razor and you probably hadn’t even head about ad hoc hypotheses until I brought it up—so why are you trying to tell me what it is? And I didn’t say you were switching “conclusion” with “phenomenon”—but rather “conclusion” with “theory”. Once again--it’s different theories explaining the same phenomenon.

I got your point Dan that you think in our discussion you falsified the S/R theory by the “lost tribes” mention of the S/R witnesses. And that you think my reasoning in response was ad hoc. And then you take it further and suggest that’s the problem with the S/R theory, it’s got so many ad hocs that it should be discarded.

So you’ve gone from my discussion with you in which you’ve accused me of using ad hoc to then applying that to the whole S/R theory and all critics who argue for it, that they use ad hocs too frequently ..and hence the theory should be discarded. Time and again what I’m noting about your argumentation Dan is you are looking for easy quick wins. Not that you are successful but you declare yourself successful.

That’s why you were using Occam’s Razor ..it appears to you to be an easy quick win. You wanted the reasoning to be based on simplest theory. And with the ad hoc, again you are trying to find a quick easy fix. You take a line from wiki which says frequent ad hocs is a sign of a problem with a theory. Yes Dan that’s when ad hocs have no basis in fact whatsoever, and when they are used solely to maintain a theory which had been falsified or a theory never established in the first place. But sorry, Dan the “lost tribes” issue is not the issue you make it out to be and not the Achilles heal of the S/R theory. And my arguments were not solely without basis.


I’m not doing what you describe, but so what? Why the ad hominem? It’s not about me—it’s about the arguments. My observation is that you use ad hocs, but that ad hoc reasoning is not new to S/R theory. My knowledge of ad hocs goes back years, when I published a letter in Sunstone responding to an apologist arguing for the Book of Mormon’s a antiquity—I think I was calling the Limited Geography Theory an ad hoc hypothesis. I know what ad hocs are in relation to scientific theories—not just claims of the supernatural. Nevertheless, if you weren’t so quick with the poor argumentation, I wouldn’t be so quick to point them out. You only succeeded to make the “lost tribes” problem bigger—you explained nothing.

Dan there are no ad hocs with the data that the witnesses stated they clearly remember a Spalding manuscript in biblical style, a repeated phrase"and it came to pass, certain names, certain passage. No ad hocs with R. Patterson the printer saying the Spalding manuscript brought in was in biblical style. No ad hocs with Hurlbut going to the Palmyra newspaper and asking them to print he has what he set out for and learned from the widow Rigdon was involved. You haven’t falsified any of that Dan. So you are out to lunch that the theory resorts to ad hoc hypotheses.


I didn’t say that the whole theory was ad hoc, but that proponents resort to ad hocs to explain away counter-evidence. None of these are counter-evidence—but evidence. These memories may be accurate, maybe not, but their relationship to the Book of Mormon is not at all certain whatever meaning you want to give those claimed memories. Regardless, you are using ad hoc wrong—you still don’t understand the concept. It’s OK to not know something, Marg.

Huh? You’ve lost me, S/R theory was added as a response to what adverse evidence? To explain away which witnesses? It’s ad hoc because it has no explanatory power?


I didn’t say S/R theory was added to explain away adverse evidence—I said “conspiracy theory was added as a response to adverse evidence—to explain away witnesses.” How did Joseph Smith get the MS? Rigdon passed it to him. Pratt said he took the Book of Mormon to Rigdon—Pratt’s part of the conspiracy. Whitmer said there was no MS used—he’s part of the conspiracy. Cowdery’s too smart to be fooled—he’s part of the conspiracy. Get it? These explanations are ad hoc because they have no explanatory power outside their use to deflect evidence.

It has enormous explanatory power Dan. Doesn’t the church argue with support by evidence and reasoning that the Book of Mormon appears to have multiple different authors…what would explain that if Smith was the sole author? What would explain Smith having no interest in writing, nor noted writing of complex novel's ability?


First, you shouldn’t confuse the church with apologists. Again, ad hocs defend the main theory against negative evidence. Even false theories have explanatory power, but ad hocs usually only defend and add nothing to the main theory. I’m not a big fan of computer studies being used on the Book of Mormon. You talk as if they are conclusive, but they’re hardly supportive of the Spalding theory. The Book of Mormon’s author(s) complain that they are not mighty in writing but in speech, which is what we would expect of Joseph Smith. This is also why he preferred to dictate. The Book of Mormon is highly rhetorical and poetic, which is also expected of Joseph Smith. The Book of Mormon was his first and largest effort, but he kept going afterwards dictating in the same fashion texts comparable to the Book of Mormon—like the Book of Moses.

Generally I’ve found S/R theorists are Christians or exmormons..they are the 2 groups motivated to have an interest.

One can have all the data in the world but if one is unable to critically evaluate it well, the amount of knowledge doesn't necessarily help.


Most S/R advocates I’ve encountered are Christians, not former Mormons. And I have enough data and critical ability to get the job done—thank you very much.

No Dan I’m not confusing anything. Here from wiki are the steps in reasoning employed in the scientific method:


Yes, Marge, I learned them in the sixth grade.

The word theory is not simply the same as conclusion. See the last step there Dan. One couldn’t simply say “Creating a theory with data gathered in the experiment.”


The scientific method begins with hypothesis > experiment > theory. The conclusion is a theory, which continues to be tested. Depending on who is describing the steps, the last step could be called “conclusion”, “finished hypothesis”, or “theory”. So you don’t day: --“What differentiates the THEORIES are the different THEORIES,” or “What differentiates the CONCLUSIONS are the different CONCLUSIONS.” Occam’s Razor is designed to favor one theory over another—not the same theory (which doesn’t make sinse)—but different theories or conclusions, if you like.

We simply differentiate the theories with different names..Smith alone ..versus S/R. The theory consist of the conclusion supported or warranted by the evidence and reasoning of the phenomenon observed ..the Book of Mormon. The theory entails all of that, the conclusion is a subset of the theory.


Where do you get theory is a subset of conclusion? In the seven steps where do you see the word “theory”? You don’t. That’s because the last step is formulating a theory, which is a more accurate way of saying “creating a conclusion”.

It’s quite possible that there will never be resolution of ‘who done it’. And in that case, the church with it’s support of Smith alone…will likely have greater influence in having that theory maintained. But with the internet now a days who knows. I’m personally satisfied Smith didn’t do it alone. As far as you think I didn’t "resort to logic reason or evidence" on the "lost tribes"…well it took a while for me to understand what the issue was. I knew from the start that your explanation of “confusion” with the witnesses was highly improbable an explanation for all of them. So it was a matter of gathering information, trying to understand your perspective and that of the S/R witnessses.

It’s interesting that you go through the S/R witnesses statement with a fine tooth comb eager to dismiss them..but you don’t apply criteria that same stringent criteria to the Book of Mormon witnesses. For example it’s known Emma lied about polygamy, that was a major lie which indicates she’s quite willing and capable of lying for personal benefit or the benefit of the church. And yet you say her Book of Mormon translation statement is reliable and credible. Yet I'm fairly certain that if you found any one of the S/R witnesses to have lied blatantly as emma did ..you’d use that against them to dismiss their entire statement and probably rightfully so, And yet for Emma…whose statement is in support of an extraordinary claims and requires a greater degree of skepticism you apply less skepticam and accept her statement as reliable and true.


Well, one lie isn’t a character trait. People lie under duress or to save face or to protect their children. Emma’s lie about polygamy doesn’t mean she lied about everything. In law, such evidence could be used to impeach a witness, to create reasonable doubt, but in history it’s not so simple. There is corroboration with her testimony about translation, but none with the part dealing with polygamy. I’m not accusing the Conneaut witnesses of lying—that would lead into a conspiracy theory, which is where you are at.

That's just one example, more recently in the posts you have been saying the same thing that Occam's Razor is logical to apply in deciding between the theories. No it should not be applied to the 2 theories, it has no business being used as a decision factor in deciding between these 2 theories. Even though the S/R theory is more complicated in that it requires more data..that is not a reason to dismiss it. The data exists and to ignore the data, in order to maintain the Smith alone theory is intellectually dishonest.


Who says I ignore the Spalding data?

Let me explain; Occam’s Razor is a decision tool that makes sense only in theories with the same explanatory power..and I can’t see how that can be unless the conclusions are the same. But certainly with different conclusions in competing theories in which they are contradictory ..both theories are not interchangeable, both can not exist as the same time…and occam’s razor can not apply. When it comes to seeking truth of events of what actually happened, Occam’s Razor is not an effective decision tool.
The reason I’m telling you to not us Occam’s Razor is because it’s inappropriate and I began the discussion on this to show you, you aren't the logic guru you think you are. I've had enough of your excessive ad hominems, telling me and Roger we are illogical.


You make no sense here. You are confused by the terms “conclusion” and “theory”. The Wiki article has confused you. They were trying to avoid the word “theory”, which would have required definition to distinguish how scientists understand it from how the layperson uses it. I don’t think I’m the logical guru, I’m just debating the way it should be done. Read a debate book. You were the one calling Glenn and I “illogical” when we don’t match up to your personal notions of what’s logical. At least, I can name it, which gives you a key for future discussions. Your way, we have to ask Marg what’s logical—now who’s the Guru? It’s not ad hominal to point out logical errors. It is ad hominal to use the accusation without cause. Your problem is that you over-commit yourself to positions before you get all the information.

Right and a discussion with me Dan is not a discussion with all critics. One discussion on “lost tribes” with me is not an indication of a repeated tendency to use ad hocs in order to stop the S/R theory from being falsified.


I’m sure your fellow critics are relieved to hear that. But still take note of your methodology.
I do not want you to think that I am very righteous, for I am not.
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Re: Response to Jockers, Criddle, et al., Now Available

Post by _Jersey Girl »

DV
The scientific method begins with hypothesis > experiment > theory


The scientific method begins with inquiry and if memory serves, there are 5 steps. I'm sure that you intended an abbreviated version.
Failure is not falling down but refusing to get up.
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