Themis wrote:The title of his book strongly implies that he's an "insider" with respect to "Mormon Origins." That can mean one of only two things: either he was there, in which case he can provide a first-hand account based upon his "inside" participation, or he is claiming "inside" access to some kind of privileged elite group of informed cognoscenti.
One cannot get the first without being more then a little daft.
Only because of the lapse of time. Had a book with a similar title been published in the 1860's, one would expect the author to be telling of events he witnessed and/or participated in. The only reason we know Mister Palmer can't plausibly claim to be that kind of insider is that he's not very likely to be quite old enough.
Themis wrote:IT is easy to see he is referring to information not easily accessed by most members. Not that any member couldn't get a hold of it. SO yes he is an insider in this way, and it does not exclude a good number of people who could be considered insiders in the same way.
But that's not what an "insider" is. Words mean something, and "insider" means "one who is on the inside," not merely "one who knows stuff." Since we agree that he's not an insider to the events of LDS history, then he must somehow claim to be an "insider" to a reasonably exclusive group that has some connection with that history; perhaps through the study of hard-to-access documents, for example.
Themis wrote:I laughed when you and simon have both used the word TO, but he says of. It is his view OF Mormon Origins. We can all have our own view of the same thing.
Yes, your silly argument from prepositions. The best thing you can do about that is drop it and hope that it is forgotten.
Themis wrote:Whatever Mister Palmer claimed to be an insider to, his book purported to be an insider's view of something. Of what? Of whatever he had privileged "insider" knowledge of, of course. The "of" connects "Mormon origins" with "view," not "insider." Your understanding of English syntax is fundamentally flawed.
It is easy to see that view is being used as opinion and knowledge, not that he saw it with his own eyes. Funny how words can have several meanings and if you read for comprehension it is not hard to figure out which they mean. I think you know what he means and are just making this up.
It's easy to see that his claim of "insider" status means that his view is uniquely privileged and worth having. I'm making nothing up; if you want anyone other than the anti-Mormon yes-men to take you seriously, you need to drop the knee-jerk assumption that everyone who doesn't agree with you is lying.
Particularly since it is now abundantly clear to me that you speak English as a second language. That's not a fault; you generally do it well, but in this instance you are trying to school me, a native English-speaker, about a matter of English usage in which you are quite obviously in error.
Palmer could have called his book "My View of Mormon Origins." I, for one, would not have quarrelled with such a title -- it clearly is his view -- but the immediate response is: who are you, and why does your view matter so much that I should shell out my hard-earned to find it out? To pre-empt that question, his book is published as "An Insider's View." This promises us that, at least, we are being treated to a view that only a privileged few ever get to see.
Only, as it turns out, we're not. He claims "insider" status to give his book authority. He has no "insider" status to anything relevant to the contents of his book. We are all agreed that he's not an "insider" to the founding events themselves. Nor is he an "insider" to any privileged clique who get exclusive access to protected documents. He is not, as his book tried to imply, an "insider" to the deliberations at the highest levels of the Joseph Fielding Smith Institute. He's really not an "insider" to anything at all. You want him to be an "insider" based upon him knowing stuff that other people don't know. What does that make him an "insider" of? A library?
Themis wrote:You are being overly defensive. It's just a fact.
While it may be true, but probably is not. You have stated it as fact but not provided any facts that would show his time working in the prison system is more extensive then his study of Church history. Your tone was clearly meant as an attack on him. It is how some people try to be subtle.
His last -- and longest standing -- role with CES was as a chaplain in a jail. I have no doubt that he must have had some interesting experiences there. That would seem to qualify him to write a book on the subject, and as an "insider," too.
But by your own admission, his book on "Mormon Origins" arises, not from anything he knows as an "insider," but from "study," A student is not an insider, except to his school.
Regards,
Pahoran