Doctor Scratch wrote:Hi there, Don.
Don't get me wrong: I'm not criticizing your research, or your "conclusion" per se. My critical comments were aimed at the more polemical aspects of your own hyping of the presentation and research and your subsequent combativeness. (Frankly, I think the fact alone that you were the one giving the presentation would have been hype enough. I bet that people would have been excited about it simply because you are who you are.) If you want your research to fit into that pattern of rhetorical back-and-forth, that's your choice, of course. But my two cents is that you're better off trying to avoid it.
I appreciate your input, Dr., and you you may very well be right. The tack I took in the pre-conference 'hype' was purely experimental. On reflection now, I'd say that I wouldn't expect to repeat it for future presentations and publications.
As for the "conclusion"... Well, as I noted early on, I fail to see how a subtle shift in our understanding of Joseph Smith-as-translator manages to "crush" the critics' observations concerning the whole Kinderhook episode.
Okay, I see the shift from direct revelation to character comparisons. Where the subtle part?
The gist of the criticism, as I understand it, has always been simply that Joseph Smith was duped into thinking that the K. Plates were legitimate ancient scripture, rather like what happened with the Book of Abraham papyri.
I've been thinking about this issue a long time, and I was I've always understood that the primary, and substantive, criticism was that Joseph Smith was giving false revelation.
by the way, are we sure he saw it as scripture?
So, while it's interesting to note that Joseph Smith began his "translation" of the KP via the GAEL (and how did he intend to translate the remainder of the KP, I wonder?
If he intended to translate it all, then I would think he expected to need revelation along with the GAEL. I'm not convinced he did intend that, though it seems likely given his intial, seemingly successful foray at translating it. That he ultimately did not buy the plates could be interpreted as resulting from later revelation that the plates were not worth translating, but, of course, there's a great deal of uncertainty about all this and we really don't know what his intentions were to start with. What we can see is simply how he interpreted the part he did engage with, and this was by character-matching.
Would this have been a "secular" translation as well?), this really does virtually nothing to "crush" the old criticisms.
Sharper critical scholars than you disagree. Perhaps they're wrong along with me. But it's worth noting. There's nothing apologetic or silly about the conclusion that this find simply refutes the old critical argument, unless you think that people like Chris Smith are apt to fall for silly apologetics.
And regardless, Don, I just flat-out think you would have been better off without the taunts and the hype.
OK. I'm convinced.
As I indicated above, it just adds more fuel to the old fire that was started decades ago by you-know-who.
I knew Voldemort was in this somehow!
Thanks again for your input.
Cheers,
Don
"I’ve known Don a long time and have critiqued his previous work and have to say that he does much better as a believer than a critic."
- Dan Vogel, August 8, 2011