Mike Reed wrote:sweetheart_ty wrote:In terms of a physical symbol of that sacrifice, I don't think God ever said physical symbols of His death are to advertise.
Did God ever say that the Christus or angel Moroni statues "are to advertise"?
But He is not dead, He is not dying, He is Risen!
Mormons believe that Joseph Smith's work did not end at his death either. Why then is it acceptable in Mormon culture for Mormons to treat Carthage as sacred space? Why do Latter-day Saints visit the place of martyrdom, and report having spiritual experiences therein?
Hi, Mike.
The Angel Moroni is not a symbol of His death, but a symbol of the restoration of the gospel.
The Christus depicts the nail marks in Christ's hands and feet, marks whose explicit purpose as explained by Christ is to advertise the sacrifice He made and to bear witness that He is God. See 3 Nephi 11:14-17. Seeing the prints on the resurrected Savior puts the sacrifice in context.
But remember, I'm not minimizing the cross. It's important to understand that Christ died for us, and a cross can remind us of that; however it has become so widely used that for us it may be difficult to consider the issue objectively. So let's look at this in a way that removes the cultural traditions. The cross is a visual depiction. Let's replace that visual with something comparable of an auditory nature, such as the sound of a man being tortured on a cross, gasping for breath and crying out. Would it be appropriate for a Church to record that sound and play it each time someone enters through the doors? Or to make it the official sound of the Church and play it constantly in the background during service?
Carthage proves that the Prophet's testimony was sealed with his blood. That fact is sacred even though the physical act of him being murdered was not sacred. And Carthage itself did not kill him, it merely bears witness.