Is God Omniscience
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Re: Is God Omniscience
Copied from http://lastadam.com/96Lessons/E_Week3/wk3-05.htm
THE REVELATION OF THE TRIUNE GOD
IN THE PURE WORD OF THE Bible
Scripture Reading:
Gen. 1:26 And God said, Let Us make man in Our image, according to Our likeness; and let them have dominion over the fish of the sea and over the birds of heaven and over the cattle and over all the earth and over every creeping thing that creeps upon the earth.
Isa. 9:6 For a child is born to us, a son is given to us; and the government is upon His shoulder; and His name will be called Mighty God, Eternal Father, Prince of Peace.
2 Cor. 3:17a And the Lord is the Spirit;
I. God being only one—1 Cor. 8:4, Isa. 45:5.
1 Cor. 8:4 Therefore concerning the eating of things sacrificed to idols, we know that an idol is nothing in the world and that there is no God but one.
Isa. 45:5 I am Jehovah and there is no one else; Besides Me there is no God; I girded you, although you do not know Me.
II. God having the aspect of three—the Father, the Son and the Spirit:
A. God speaking as I and also as Us—Isa. 6:8; Gen. 1:26; 3:22; 11:7; John 14:23.
Isa. 6:8 Then I heard the voice of the Lord, saying, Whom shall I send? Who will go for Us? And I said, Here am I; send me.
Genesis 1:26 And God said, Let Us make man in Our image, according to Our likeness; and let them have dominion over the fish of the sea and over the birds of heaven and over the cattle and over all the earth and over every creeping thing that creeps upon the earth.
Genesis 3:22 And Jehovah God said, Behold, the man has become like one of Us, knowing good and evil; and now, lest he put forth his hand and take also from the tree of life and eat and live forever –
Genesis 11:7 Come, let Us go down and there confound their language, that they may not understand one another's speech.
John 14:23 Jesus answered and said to him, If anyone loves Me, he will keep My word, and My Father will love him, and We will come to him and make an abode with him.
B. The matter concerning the Father, the Son, and the Holy Spirit—Matt. 28:19.
Matt. 28:19 Go therefore and disciple all the nations, baptizing them into the name of the Father and of the Son and of the Holy Spirit.
III. The Father, the Son, and the Spirit coexisting simultaneously from eternity to eternity:
A. The Father, the Son, and the Spirit all being God:
1. The Father being God—1 Pet. 1:2; Eph. 1:17.
1 Pet 1:2 Chosen according to the foreknowledge of God the Father in the sanctification of the Spirit unto the obedience and sprinkling of the blood of Jesus Christ: Grace to you and peace be multiplied.
Eph. 1:17 That the God of our Lord Jesus Christ, the Father of glory, may give to you a spirit of wisdom and revelation in the full knowledge of Him.
2. The Son being God—Heb. 1:8, Rom. 9:5.
Heb. 1:8 But of the Son, "Your throne, O God, is forever and ever, and the scepter of uprightness is the scepter of Your kingdom.
Rom. 9:5 Whose are the fathers, and out of whom, as regards what is according to flesh, is the Christ, who is God over all, blessed forever. Amen.
3. The Spirit being God—Acts 5:3-4.
Acts 5:3 But Peter said, Ananias, why has Satan filled your heart to deceive the Holy Spirit and to put aside for yourself some of the proceeds of the land?
Acts 5:4 While it remained, was it not your own? And when it was sold, was it not under your authority? Why is it that you have contrived this thing in your heart? You have not lied to men but to God.
B. The Father, the Son, and the Spirit all being eternal:
1. The Father being eternal—Isa. 9:6.
Isa. 9:6 For a child is born to us, A son is given to us; And the government Is upon His shoulder; And His name will be called Wonderful Counselor, Mighty God, Eternal Father, Prince of Peace.
2. The Son being eternal—Heb. 1:12b.
Heb. 1:12b But You are the same, and Your years will not fail.
3. The Spirit being eternal—Heb. 9:14.
Heb. 9:14 How much more will the blood of Christ, who through the eternal Spirit offered Himself without blemish to God, purify our conscience from dead works to serve the living God?
C. The Father, the Son, and the Spirit coexisting simultaneously—John 14:16-17; Eph. 3:14-17; 2 Cor. 13:14.
John 14:16 And I will ask the Father, and He will give you another Comforter, that He may be with you forever,
John 14:17 Even the Spirit of reality, whom the world cannot receive, because it does not behold Him or know Him; but you know Him, because He abides with you and shall be in you.
Eph. 3:14 For this cause I bow my knees unto the Father,
Eph. 3:15 Of whom every family in the heavens and on earth is named,
Eph. 3:16 That He would grant you, according to the riches of His glory, to be strengthened with power through His Spirit into the inner man,
Eph. 3:17 That Christ may make His home in your hearts through faith, that you, being rooted and grounded in love.
2 Cor. 13:14 The grace of the Lord Jesus Christ and the love of God and the fellowship of the Holy Spirit be with you all.
IV. The Father, the Son, and the Spirit coinhering and being inseparable:
A. The Son is in the Father and the Father is in the Son—John 14:10.
John 14:10 Do you not believe that I am in the Father and the Father is in Me? The words that I say to you I do not speak from Myself, but the Father who abides in Me does His works.
B. The Father being with the Son—John 8:29.
John 8:29 And He who sent Me is with Me; He has not left Me alone, for I always do the things that are pleasing to Him.
C. The Son being begotten of the Holy Spirit and being full of the Holy Spirit—Matt. 1:18-20; Luke 4:1.
Matt. 1:18 Now the origin of Jesus Christ was in this way: His mother, Mary, after she had been engaged to Joseph, before they came together, was found to be with child of the Holy Spirit.
Matt. 1:19 And Joseph her husband, being righteous and not willing to disgrace her openly, intended to send her away secretly.
Matt. 1:20 But while he pondered these things, behold, an angel of the Lord appeared to him in a dream, saying, Joseph, son of David, do not be afraid to take Mary your wife, for that which has been begotten in her is of the Holy Spirit.
Luke 4:1 And Jesus, full of the Holy Spirit, returned from the Jordan and was led by the Spirit in the wilderness, while being tempted for forty days by the devil.
D. The Son cast out the demons by the Spirit of God—Matt. 12:28.
Matt. 12:28 But if I, by the Spirit of God, cast out the demons, then the kingdom of God has come upon you.
E. The Holy Spirit coming in the Son’s name equals the Son’s coming—John 14:26.
John 14:26 But the Comforter, the Holy Spirit, whom the Father will send in My name, He will teach you all things and remind you of all the things which I have said to you.
V. The Three—the Father, the Son, and the Spirit—being one:
A. The Son being the Father—Isa. 9:6.
Isa. 9:6 For a child is born to us, A son is given to us; And the government Is upon His shoulder; And His name will be called Wonderful Counselor, Mighty God, Eternal Father, Prince of Peace.
B. The Son (the last Adam) becoming the life giving Spirit—1 Cor. 15:45b.
1 Cor. 15:45b The last Adam became a life-giving Spirit.
C. The Lord (Son) being the Spirit—2 Cor. 3:17a.
2 Cor. 3:17a And the Lord is the Spirit.
VI. The reason for God being triune: to dispense Himself into us, to work Himself into us, to be our enjoyment, and to be our all—2 Cor. 13:14:
2 Cor. 13:14 The grace of the Lord Jesus Christ and the love of God and the fellowship of the Holy Spirit be with you all.
A. God being love, the love of the Father being the source.
B. The grace of Christ being the grace of the Son being the flowing out of God’s love.
C. The fellowship of the Holy Spirit being the grace of the Son flowing into us with the love of the Father to be our enjoyment.
D. The Father, the Son, and the Spirit are not three Gods, but one God with the aspect of three for us to possess and enjoy.
Reference: Truth Lessons, Level One, Vol. 1, Lesson 2.
Excerpts from the Ministry:
THE TRIUNE GOD BEING A MYSTERY,
BUT WE CAN RECEIVE AND ENJOY HIM
The Bible reveals that God is triune. This is a revelation of great importance. God is uniquely one, and His name is Jehovah; yet this God is also triune—He is the Father, Son, and Spirit. This is a mystery; in fact, it is a mystery of mysteries. Small and finite as we are, we human beings cannot understand it thoroughly; even less can we define it in a full way. Many things relating to the matter of life are not within the comprehension of men; men can only have a general idea of them. For instance, though we have life in our physical body, no one can explain it thoroughly, for life is a mystery. Furthermore, there is a spirit within us—this is even more of a mystery. No one can give a full explanation of what the life of man and the spirit of man are. We are not able to comprehend such a comparatively small mystery as man, to say nothing of the great mystery of the Triune God—the Father, Son, and Spirit. If we cannot fully understand man, how much less the Triune God!
Nevertheless, we can receive and enjoy this mysterious God. We cannot understand, but we can enjoy! In former days men had no knowledge of vitamins, though they greatly enjoyed their benefit. The Triune God is not for us to understand, but to enjoy. All that He is for us to enjoy is revealed in the Scriptures; we cannot fully understand it, yet we may, according to all that is declared in the Scriptures, accept whatever is said.
Although we cannot find the term "triune" in the Scriptures, we can see the fact concerning the Trinity of the Godhead. Let us now examine the verses in the Bible that are more evidently related to this matter.
GOD BEING ONLY ONE
The Scripture in many instances and in many ways tell us that God is uniquely one. Both in the Old Testament and in the New, there are many passages which clearly and definitely tell us that God is only one. First Corinthians 8:4 says, “There is no God but one,” and Isaiah 45:5 says, “I am the Lord, and there is none else, there is no God besides me.” Similar words also can be found in Isaiah 45:6, 21, 22; and 44:6,9.
Perhaps some will ask, "Since God is only one, why did God speak of Himself as Us in Genesis 1:26? And why did He say Our image? Is there just one God, or is there more than one?" The answer is: He is the Triune God; He is one, yet three—the Father, Son, and Spirit.
GOD HAVING THE ASPECT OF THREE—
THE FATHER, THE SON AND THE SPIRIT
God Speaking As I And Also As Us
In Isaiah 6:8 God says, “Whom shall I send, and who will go for us?” God speaks of Himself on one hand as I and on the other hand as Us. This proves that I is Us and Us is I; I and Us are identical. Then, is God singular or plural? If you say He is plural, He says I. If you say He is singular, He says Us. This is rather mysterious and difficult to understand, so we simply take the scriptural revelation as it is.
Furthermore, Gen 1:26 says, “And God said, let us make man in our image, after our likeness.” That the only God, in His divine word, speaks of Himself a number of times as Us is truly a mystery which is hard for us to understand. Nevertheless, we must believe that it is because of God being the Father, Son, and Spirit.
The Matter Concerning The Father, The Son, And The Holy Spirit
The Lord says in Matthew 28:19, “Baptizing them into the name of the Father and of the Son and of the Holy Spirit.” The Lord here clearly speaks of Three – the Father, Son, and Spirit. But when He speaks here of the name of the Father, Son and Spirit, the name which is used is in the singular number in the original text. This means that though the Father, the Son, and the Spirit are three, yet the name is one. It is really mysterious – one name for Three. This, of course, is what is meant by the expression three-one, are triune.
Is the name of the Father and of the Son and of the Holy Spirit, as spoken by the Lord here, the name Father, or Son, or Holy Spirit? It is difficult to answer. All we can say is that the name of the Father, the Son and the Holy Spirit is “Father, Son, and Holy Spirit.” This name includes the Three – Father, Son, and Holy Spirit – and tells us that God is triune. Although God is only one, yet there is the matter of the Three – the Father, the Son, and the Spirit.
THE FATHER, THE SON, AND THE SPIRIT COEXISTING SIMULTANEOUSLY FROM ETERNITY TO ETERNITY
The Father, The Son, And The Spirit All Being God
The Father being God
Undoubtedly, the Father is God. Many passages in the New Testament speak of God the Father. For example, 1 Peter 1:2 says, “According to the foreknowledge of God the Father.” Ephesians 1:17 says, “That the God of our Lord Jesus Christ, the Father of glory….”
The Son being God
The Son is also God. Hebrews 1:8 says, “But as to the Son, Your throne, O God….” Here the Son is called God. John 1:1 says, “In the beginning was the Word, and the Word was with God, and the Word was God.” The Word must be Christ, the Son. Because the Word is God, the Son also is God. Not only so, Romans 9:5 says, “Christ, who is over all, God blessed forever.” Christ the Son is not only God, but He is over all, God blessed forever.
The Spirit being God
In Acts 5:3-4 we see that the Spirit is God. In verse 3 Peter told Ananias that he had lied to the Spirit, but in the next verse he said that he had lied to God. In these two verses the Holy Spirit equals God.
Therefore, the Scriptures clearly reveal to us that all Three – the Father, the Son, and the Spirit – are God. This does not mean, however, that They are three Gods. We have already seen that the Scriptures tell us clearly and definitely that God is only one. Although there are three – the Father, Son, and Spirit – yet the Three are no three Gods, but one. This is really a mystery! It is unsearchable! But we can simply receive and enjoy this mysterious One according to what the Scriptures have said!
The Father, The Son, And The Spirit All Being Eternal
The Father Being Eternal
Isaiah 9:6 contains the expression “the everlasting Father.” According to its literal meaning in Hebrew, this expression may be rendered “the eternal Father.” Hence, the Father is eternal.
The Son Being Eternal
The Son also is eternal. Hebrews 1:12 says concerning the Son, “You are the same, and Your years shall not fail.” Hebrews 7:3 also says that the Son has no beginning of days nor end of life, which means that He is eternal.
The Spirit Being Eternal
The Spirit also is eternal because Hebrews 9:14 speaks of “the eternal Spirit.” Hence, all Three – the Father, the Son, and the Spirit – are eternal.
The Father, The Son, And The Spirit Coexisting Simultaneously
John 14:16-17 says, “And I will ask the Father, and He will give you another Comforter, that He may be with you forever, even the Spirit of reality.” In these two verses the Son says that He will pray to the Father that the Father may send the Spirit. Hence, the Father, the Son, and the Spirit exist together at the same time.
In Ephesians 3:14-17 Paul says that he will pray to the Father, that He would grant us to be strengthened with power through His Spirit into our inner man, that Christ may make His home in our hearts. In this passage we have the Father, the Spirit, and Christ the Son. All three exist together at the same time. The Scriptures do not say that the Father existed for a period of time, then the Son came, and that after another period of time, the Son no longer exists but has been replace by the Spirit. Not one verse says this. This portion of the Word shows that the Father hears the prayer, the Son strengthens the saints, and the Son – Christ – makes His home in our hearts. From this we can also see clearly that all Three coexist simultaneously.
Second Corinthians 13:14 says, “The grace of the Lord Jesus Christ, and the love of God, and the fellowship of the Holy Spirit be with you all.” Here it mentions the grace of Christ the Son, the love of God the Father, and the fellowship of the Holy Spirit. All Three exist together at the same time.
Therefore, we do not believer that the Father ceased to exist and was replaced by the Son, then after another period of time the Son was replaced by the Spirit. We believe that the Three – Father, Son, and Spirit – are eternal and co-existent.
THE FATHER, THE SON, AND THE SPIRIT
COINHERING AND BEING INSEPARABLE
The relationship among the Father, the Son, and the Spirit of the Trinity is not only that they simultaneously coexist, but, even more, that they indwell one another mutually. Coexistence means to exist together at the same time. Coinherence, as applied to the Trinity, means that the Father, the Son, and the Spirit are in one another and thus exist together.
The Scriptures clearly indicate that when the Son comes, the Father comes with Him, similarly, when the Spirit comes, both the Son and the Father come with Him. Furthermore, when the Son comes, the Father does not come with Him outwardly; rather, the Father comes with Him inwardly and subjectively.
John 14:10 says, “I am in the Father, and the Father is in Me.” This indicates that the Father does not come with the Son outwardly, rather, He comes in the Son.
Furthermore, John 8:29 says, “He who sent Me is with Me; He has not left Me alone.” Luke 4:1 also says, “Jesus, full of the Holy Spirit…” These verses prove that when the Son is living on earth, both the Father and the Spirit are with Him, the Three are inseparable.
The Triune God has never been separated. When One moves, the other Two also move with Him. When One is sent, the other Two also come with Him. When the Son comes, He comes in the name of the Father; when He comes, the Father comes. When the Spirit is sent, He is sent in the name of the Son, His being sent is the Son’s being sent. Hence, the Son’s coming is the Father’s coming, and the Spirit’s being sent is the Son’s being sent. The Three – the Father, Son, and Spirit – are one. They cannot be separated for eternity.
THE THREE—THE FATHER, THE SON, AND THE SPIRIT—BEING ONE
The Son Being the Father
Isaiah 9:6 says, "Unto us a child is born, unto us a son is given... and his name shall be called... The mighty God, The everlasting Father." In this verse, the mighty God matches the child, and the everlasting Father matches the Son. Yes, He is a child, yet He is the mighty God. The child who was born in the manger of Bethlehem was the mighty God. Just as the child and the mighty God are one, so also the Son and the everlasting Father are one. The Son is the eternal Father. It is indeed difficult to fully explain this matter, yet the Scriptures have said so.
The Son (the Last Adam) Becoming the Life-Giving Spirit
First Corinthians 15:45 states, "The last Adam became a life-giving Spirit." The last Adam, of course, is the incarnated Lord Jesus, and the life-giving Spirit, of course, is the Holy Spirit. There can never be another life-giving Spirit besides the Holy Spirit. Therefore, this verse also tells us clearly that the Lord Jesus is the Holy Spirit. The Lord was made flesh and became the last Adam, and later, after death and resurrection, He became the life-giving Spirit. The words spoken by the Lord in John 14:16-20 also confirm this point. Here the Lord tells us that He will pass through death and resurrection to become another Comforter, that is, the Spirit of reality, who will come to abide with us and dwell in us. In verse 17, the Lord says that the Spirit of reality "abides with you and shall be in you."
The Lord (the Son) Being the Spirit
Second Corinthians 3:17 says, "And the Lord is the Spirit." The "Lord" spoken of here, of course, is the Lord Jesus, and the Spirit, of course, is the Holy Spirit. Does this not clearly and definitely tell us that the Lord Jesus is the Holy Spirit? Our Lord is the Holy Spirit. He is the Father, and He is also the Spirit. He is everything!
THE REASON FOR GOD TO BE TRIUNE
Second Corinthians 13:14 says, "The grace of the Lord Jesus Christ, and the love of God, and the fellowship of the Holy Spirit be with you all." Here three things are mentioned: grace, love, and fellowship. This sets forth the reason why God is triune: it is thus that He can dispense Himself into us, work Himself into us for us to enjoy, and be our all. The love of God, that is, the love of the Father, is the source. The grace of Christ, that is, the grace of the Son, is the flowing out of the love of the Father. And the fellowship of the Holy Spirit is the flowing into us of the grace of the Son, together with the love of the Father, for us to enjoy. This can be confirmed by our experience. The fellowship of the Holy Spirit within us is the transmitting of the grace of the Son into us. And the grace of the Son within us is simply the practical tasting and enjoying of the love of the Father. The love of the Father is the source, the grace of the Son is the expression, and the fellowship of the Holy Spirit is the transmission, transmitting the grace of the Son, with the love of the Father, into us. The result is that everything that is of the Three —the Father, the Son, and the Spirit—becomes the enjoyment within you, and the more you live in this fellowship, the more you will have of the grace of Christ; then, the more you have of the grace of Christ, the more you will enjoy the love of God. Therefore, the love of the Father, the grace of the Son, and the fellowship of the Holy Spirit are not three different things, but three aspects of one thing for us to possess and enjoy. Likewise, the Father, Son, and Spirit are not three Gods, but one God with the aspect of three for us to possess and enjoy.
THE REVELATION OF THE TRIUNE GOD
IN THE PURE WORD OF THE Bible
Scripture Reading:
Gen. 1:26 And God said, Let Us make man in Our image, according to Our likeness; and let them have dominion over the fish of the sea and over the birds of heaven and over the cattle and over all the earth and over every creeping thing that creeps upon the earth.
Isa. 9:6 For a child is born to us, a son is given to us; and the government is upon His shoulder; and His name will be called Mighty God, Eternal Father, Prince of Peace.
2 Cor. 3:17a And the Lord is the Spirit;
I. God being only one—1 Cor. 8:4, Isa. 45:5.
1 Cor. 8:4 Therefore concerning the eating of things sacrificed to idols, we know that an idol is nothing in the world and that there is no God but one.
Isa. 45:5 I am Jehovah and there is no one else; Besides Me there is no God; I girded you, although you do not know Me.
II. God having the aspect of three—the Father, the Son and the Spirit:
A. God speaking as I and also as Us—Isa. 6:8; Gen. 1:26; 3:22; 11:7; John 14:23.
Isa. 6:8 Then I heard the voice of the Lord, saying, Whom shall I send? Who will go for Us? And I said, Here am I; send me.
Genesis 1:26 And God said, Let Us make man in Our image, according to Our likeness; and let them have dominion over the fish of the sea and over the birds of heaven and over the cattle and over all the earth and over every creeping thing that creeps upon the earth.
Genesis 3:22 And Jehovah God said, Behold, the man has become like one of Us, knowing good and evil; and now, lest he put forth his hand and take also from the tree of life and eat and live forever –
Genesis 11:7 Come, let Us go down and there confound their language, that they may not understand one another's speech.
John 14:23 Jesus answered and said to him, If anyone loves Me, he will keep My word, and My Father will love him, and We will come to him and make an abode with him.
B. The matter concerning the Father, the Son, and the Holy Spirit—Matt. 28:19.
Matt. 28:19 Go therefore and disciple all the nations, baptizing them into the name of the Father and of the Son and of the Holy Spirit.
III. The Father, the Son, and the Spirit coexisting simultaneously from eternity to eternity:
A. The Father, the Son, and the Spirit all being God:
1. The Father being God—1 Pet. 1:2; Eph. 1:17.
1 Pet 1:2 Chosen according to the foreknowledge of God the Father in the sanctification of the Spirit unto the obedience and sprinkling of the blood of Jesus Christ: Grace to you and peace be multiplied.
Eph. 1:17 That the God of our Lord Jesus Christ, the Father of glory, may give to you a spirit of wisdom and revelation in the full knowledge of Him.
2. The Son being God—Heb. 1:8, Rom. 9:5.
Heb. 1:8 But of the Son, "Your throne, O God, is forever and ever, and the scepter of uprightness is the scepter of Your kingdom.
Rom. 9:5 Whose are the fathers, and out of whom, as regards what is according to flesh, is the Christ, who is God over all, blessed forever. Amen.
3. The Spirit being God—Acts 5:3-4.
Acts 5:3 But Peter said, Ananias, why has Satan filled your heart to deceive the Holy Spirit and to put aside for yourself some of the proceeds of the land?
Acts 5:4 While it remained, was it not your own? And when it was sold, was it not under your authority? Why is it that you have contrived this thing in your heart? You have not lied to men but to God.
B. The Father, the Son, and the Spirit all being eternal:
1. The Father being eternal—Isa. 9:6.
Isa. 9:6 For a child is born to us, A son is given to us; And the government Is upon His shoulder; And His name will be called Wonderful Counselor, Mighty God, Eternal Father, Prince of Peace.
2. The Son being eternal—Heb. 1:12b.
Heb. 1:12b But You are the same, and Your years will not fail.
3. The Spirit being eternal—Heb. 9:14.
Heb. 9:14 How much more will the blood of Christ, who through the eternal Spirit offered Himself without blemish to God, purify our conscience from dead works to serve the living God?
C. The Father, the Son, and the Spirit coexisting simultaneously—John 14:16-17; Eph. 3:14-17; 2 Cor. 13:14.
John 14:16 And I will ask the Father, and He will give you another Comforter, that He may be with you forever,
John 14:17 Even the Spirit of reality, whom the world cannot receive, because it does not behold Him or know Him; but you know Him, because He abides with you and shall be in you.
Eph. 3:14 For this cause I bow my knees unto the Father,
Eph. 3:15 Of whom every family in the heavens and on earth is named,
Eph. 3:16 That He would grant you, according to the riches of His glory, to be strengthened with power through His Spirit into the inner man,
Eph. 3:17 That Christ may make His home in your hearts through faith, that you, being rooted and grounded in love.
2 Cor. 13:14 The grace of the Lord Jesus Christ and the love of God and the fellowship of the Holy Spirit be with you all.
IV. The Father, the Son, and the Spirit coinhering and being inseparable:
A. The Son is in the Father and the Father is in the Son—John 14:10.
John 14:10 Do you not believe that I am in the Father and the Father is in Me? The words that I say to you I do not speak from Myself, but the Father who abides in Me does His works.
B. The Father being with the Son—John 8:29.
John 8:29 And He who sent Me is with Me; He has not left Me alone, for I always do the things that are pleasing to Him.
C. The Son being begotten of the Holy Spirit and being full of the Holy Spirit—Matt. 1:18-20; Luke 4:1.
Matt. 1:18 Now the origin of Jesus Christ was in this way: His mother, Mary, after she had been engaged to Joseph, before they came together, was found to be with child of the Holy Spirit.
Matt. 1:19 And Joseph her husband, being righteous and not willing to disgrace her openly, intended to send her away secretly.
Matt. 1:20 But while he pondered these things, behold, an angel of the Lord appeared to him in a dream, saying, Joseph, son of David, do not be afraid to take Mary your wife, for that which has been begotten in her is of the Holy Spirit.
Luke 4:1 And Jesus, full of the Holy Spirit, returned from the Jordan and was led by the Spirit in the wilderness, while being tempted for forty days by the devil.
D. The Son cast out the demons by the Spirit of God—Matt. 12:28.
Matt. 12:28 But if I, by the Spirit of God, cast out the demons, then the kingdom of God has come upon you.
E. The Holy Spirit coming in the Son’s name equals the Son’s coming—John 14:26.
John 14:26 But the Comforter, the Holy Spirit, whom the Father will send in My name, He will teach you all things and remind you of all the things which I have said to you.
V. The Three—the Father, the Son, and the Spirit—being one:
A. The Son being the Father—Isa. 9:6.
Isa. 9:6 For a child is born to us, A son is given to us; And the government Is upon His shoulder; And His name will be called Wonderful Counselor, Mighty God, Eternal Father, Prince of Peace.
B. The Son (the last Adam) becoming the life giving Spirit—1 Cor. 15:45b.
1 Cor. 15:45b The last Adam became a life-giving Spirit.
C. The Lord (Son) being the Spirit—2 Cor. 3:17a.
2 Cor. 3:17a And the Lord is the Spirit.
VI. The reason for God being triune: to dispense Himself into us, to work Himself into us, to be our enjoyment, and to be our all—2 Cor. 13:14:
2 Cor. 13:14 The grace of the Lord Jesus Christ and the love of God and the fellowship of the Holy Spirit be with you all.
A. God being love, the love of the Father being the source.
B. The grace of Christ being the grace of the Son being the flowing out of God’s love.
C. The fellowship of the Holy Spirit being the grace of the Son flowing into us with the love of the Father to be our enjoyment.
D. The Father, the Son, and the Spirit are not three Gods, but one God with the aspect of three for us to possess and enjoy.
Reference: Truth Lessons, Level One, Vol. 1, Lesson 2.
Excerpts from the Ministry:
THE TRIUNE GOD BEING A MYSTERY,
BUT WE CAN RECEIVE AND ENJOY HIM
The Bible reveals that God is triune. This is a revelation of great importance. God is uniquely one, and His name is Jehovah; yet this God is also triune—He is the Father, Son, and Spirit. This is a mystery; in fact, it is a mystery of mysteries. Small and finite as we are, we human beings cannot understand it thoroughly; even less can we define it in a full way. Many things relating to the matter of life are not within the comprehension of men; men can only have a general idea of them. For instance, though we have life in our physical body, no one can explain it thoroughly, for life is a mystery. Furthermore, there is a spirit within us—this is even more of a mystery. No one can give a full explanation of what the life of man and the spirit of man are. We are not able to comprehend such a comparatively small mystery as man, to say nothing of the great mystery of the Triune God—the Father, Son, and Spirit. If we cannot fully understand man, how much less the Triune God!
Nevertheless, we can receive and enjoy this mysterious God. We cannot understand, but we can enjoy! In former days men had no knowledge of vitamins, though they greatly enjoyed their benefit. The Triune God is not for us to understand, but to enjoy. All that He is for us to enjoy is revealed in the Scriptures; we cannot fully understand it, yet we may, according to all that is declared in the Scriptures, accept whatever is said.
Although we cannot find the term "triune" in the Scriptures, we can see the fact concerning the Trinity of the Godhead. Let us now examine the verses in the Bible that are more evidently related to this matter.
GOD BEING ONLY ONE
The Scripture in many instances and in many ways tell us that God is uniquely one. Both in the Old Testament and in the New, there are many passages which clearly and definitely tell us that God is only one. First Corinthians 8:4 says, “There is no God but one,” and Isaiah 45:5 says, “I am the Lord, and there is none else, there is no God besides me.” Similar words also can be found in Isaiah 45:6, 21, 22; and 44:6,9.
Perhaps some will ask, "Since God is only one, why did God speak of Himself as Us in Genesis 1:26? And why did He say Our image? Is there just one God, or is there more than one?" The answer is: He is the Triune God; He is one, yet three—the Father, Son, and Spirit.
GOD HAVING THE ASPECT OF THREE—
THE FATHER, THE SON AND THE SPIRIT
God Speaking As I And Also As Us
In Isaiah 6:8 God says, “Whom shall I send, and who will go for us?” God speaks of Himself on one hand as I and on the other hand as Us. This proves that I is Us and Us is I; I and Us are identical. Then, is God singular or plural? If you say He is plural, He says I. If you say He is singular, He says Us. This is rather mysterious and difficult to understand, so we simply take the scriptural revelation as it is.
Furthermore, Gen 1:26 says, “And God said, let us make man in our image, after our likeness.” That the only God, in His divine word, speaks of Himself a number of times as Us is truly a mystery which is hard for us to understand. Nevertheless, we must believe that it is because of God being the Father, Son, and Spirit.
The Matter Concerning The Father, The Son, And The Holy Spirit
The Lord says in Matthew 28:19, “Baptizing them into the name of the Father and of the Son and of the Holy Spirit.” The Lord here clearly speaks of Three – the Father, Son, and Spirit. But when He speaks here of the name of the Father, Son and Spirit, the name which is used is in the singular number in the original text. This means that though the Father, the Son, and the Spirit are three, yet the name is one. It is really mysterious – one name for Three. This, of course, is what is meant by the expression three-one, are triune.
Is the name of the Father and of the Son and of the Holy Spirit, as spoken by the Lord here, the name Father, or Son, or Holy Spirit? It is difficult to answer. All we can say is that the name of the Father, the Son and the Holy Spirit is “Father, Son, and Holy Spirit.” This name includes the Three – Father, Son, and Holy Spirit – and tells us that God is triune. Although God is only one, yet there is the matter of the Three – the Father, the Son, and the Spirit.
THE FATHER, THE SON, AND THE SPIRIT COEXISTING SIMULTANEOUSLY FROM ETERNITY TO ETERNITY
The Father, The Son, And The Spirit All Being God
The Father being God
Undoubtedly, the Father is God. Many passages in the New Testament speak of God the Father. For example, 1 Peter 1:2 says, “According to the foreknowledge of God the Father.” Ephesians 1:17 says, “That the God of our Lord Jesus Christ, the Father of glory….”
The Son being God
The Son is also God. Hebrews 1:8 says, “But as to the Son, Your throne, O God….” Here the Son is called God. John 1:1 says, “In the beginning was the Word, and the Word was with God, and the Word was God.” The Word must be Christ, the Son. Because the Word is God, the Son also is God. Not only so, Romans 9:5 says, “Christ, who is over all, God blessed forever.” Christ the Son is not only God, but He is over all, God blessed forever.
The Spirit being God
In Acts 5:3-4 we see that the Spirit is God. In verse 3 Peter told Ananias that he had lied to the Spirit, but in the next verse he said that he had lied to God. In these two verses the Holy Spirit equals God.
Therefore, the Scriptures clearly reveal to us that all Three – the Father, the Son, and the Spirit – are God. This does not mean, however, that They are three Gods. We have already seen that the Scriptures tell us clearly and definitely that God is only one. Although there are three – the Father, Son, and Spirit – yet the Three are no three Gods, but one. This is really a mystery! It is unsearchable! But we can simply receive and enjoy this mysterious One according to what the Scriptures have said!
The Father, The Son, And The Spirit All Being Eternal
The Father Being Eternal
Isaiah 9:6 contains the expression “the everlasting Father.” According to its literal meaning in Hebrew, this expression may be rendered “the eternal Father.” Hence, the Father is eternal.
The Son Being Eternal
The Son also is eternal. Hebrews 1:12 says concerning the Son, “You are the same, and Your years shall not fail.” Hebrews 7:3 also says that the Son has no beginning of days nor end of life, which means that He is eternal.
The Spirit Being Eternal
The Spirit also is eternal because Hebrews 9:14 speaks of “the eternal Spirit.” Hence, all Three – the Father, the Son, and the Spirit – are eternal.
The Father, The Son, And The Spirit Coexisting Simultaneously
John 14:16-17 says, “And I will ask the Father, and He will give you another Comforter, that He may be with you forever, even the Spirit of reality.” In these two verses the Son says that He will pray to the Father that the Father may send the Spirit. Hence, the Father, the Son, and the Spirit exist together at the same time.
In Ephesians 3:14-17 Paul says that he will pray to the Father, that He would grant us to be strengthened with power through His Spirit into our inner man, that Christ may make His home in our hearts. In this passage we have the Father, the Spirit, and Christ the Son. All three exist together at the same time. The Scriptures do not say that the Father existed for a period of time, then the Son came, and that after another period of time, the Son no longer exists but has been replace by the Spirit. Not one verse says this. This portion of the Word shows that the Father hears the prayer, the Son strengthens the saints, and the Son – Christ – makes His home in our hearts. From this we can also see clearly that all Three coexist simultaneously.
Second Corinthians 13:14 says, “The grace of the Lord Jesus Christ, and the love of God, and the fellowship of the Holy Spirit be with you all.” Here it mentions the grace of Christ the Son, the love of God the Father, and the fellowship of the Holy Spirit. All Three exist together at the same time.
Therefore, we do not believer that the Father ceased to exist and was replaced by the Son, then after another period of time the Son was replaced by the Spirit. We believe that the Three – Father, Son, and Spirit – are eternal and co-existent.
THE FATHER, THE SON, AND THE SPIRIT
COINHERING AND BEING INSEPARABLE
The relationship among the Father, the Son, and the Spirit of the Trinity is not only that they simultaneously coexist, but, even more, that they indwell one another mutually. Coexistence means to exist together at the same time. Coinherence, as applied to the Trinity, means that the Father, the Son, and the Spirit are in one another and thus exist together.
The Scriptures clearly indicate that when the Son comes, the Father comes with Him, similarly, when the Spirit comes, both the Son and the Father come with Him. Furthermore, when the Son comes, the Father does not come with Him outwardly; rather, the Father comes with Him inwardly and subjectively.
John 14:10 says, “I am in the Father, and the Father is in Me.” This indicates that the Father does not come with the Son outwardly, rather, He comes in the Son.
Furthermore, John 8:29 says, “He who sent Me is with Me; He has not left Me alone.” Luke 4:1 also says, “Jesus, full of the Holy Spirit…” These verses prove that when the Son is living on earth, both the Father and the Spirit are with Him, the Three are inseparable.
The Triune God has never been separated. When One moves, the other Two also move with Him. When One is sent, the other Two also come with Him. When the Son comes, He comes in the name of the Father; when He comes, the Father comes. When the Spirit is sent, He is sent in the name of the Son, His being sent is the Son’s being sent. Hence, the Son’s coming is the Father’s coming, and the Spirit’s being sent is the Son’s being sent. The Three – the Father, Son, and Spirit – are one. They cannot be separated for eternity.
THE THREE—THE FATHER, THE SON, AND THE SPIRIT—BEING ONE
The Son Being the Father
Isaiah 9:6 says, "Unto us a child is born, unto us a son is given... and his name shall be called... The mighty God, The everlasting Father." In this verse, the mighty God matches the child, and the everlasting Father matches the Son. Yes, He is a child, yet He is the mighty God. The child who was born in the manger of Bethlehem was the mighty God. Just as the child and the mighty God are one, so also the Son and the everlasting Father are one. The Son is the eternal Father. It is indeed difficult to fully explain this matter, yet the Scriptures have said so.
The Son (the Last Adam) Becoming the Life-Giving Spirit
First Corinthians 15:45 states, "The last Adam became a life-giving Spirit." The last Adam, of course, is the incarnated Lord Jesus, and the life-giving Spirit, of course, is the Holy Spirit. There can never be another life-giving Spirit besides the Holy Spirit. Therefore, this verse also tells us clearly that the Lord Jesus is the Holy Spirit. The Lord was made flesh and became the last Adam, and later, after death and resurrection, He became the life-giving Spirit. The words spoken by the Lord in John 14:16-20 also confirm this point. Here the Lord tells us that He will pass through death and resurrection to become another Comforter, that is, the Spirit of reality, who will come to abide with us and dwell in us. In verse 17, the Lord says that the Spirit of reality "abides with you and shall be in you."
The Lord (the Son) Being the Spirit
Second Corinthians 3:17 says, "And the Lord is the Spirit." The "Lord" spoken of here, of course, is the Lord Jesus, and the Spirit, of course, is the Holy Spirit. Does this not clearly and definitely tell us that the Lord Jesus is the Holy Spirit? Our Lord is the Holy Spirit. He is the Father, and He is also the Spirit. He is everything!
THE REASON FOR GOD TO BE TRIUNE
Second Corinthians 13:14 says, "The grace of the Lord Jesus Christ, and the love of God, and the fellowship of the Holy Spirit be with you all." Here three things are mentioned: grace, love, and fellowship. This sets forth the reason why God is triune: it is thus that He can dispense Himself into us, work Himself into us for us to enjoy, and be our all. The love of God, that is, the love of the Father, is the source. The grace of Christ, that is, the grace of the Son, is the flowing out of the love of the Father. And the fellowship of the Holy Spirit is the flowing into us of the grace of the Son, together with the love of the Father, for us to enjoy. This can be confirmed by our experience. The fellowship of the Holy Spirit within us is the transmitting of the grace of the Son into us. And the grace of the Son within us is simply the practical tasting and enjoying of the love of the Father. The love of the Father is the source, the grace of the Son is the expression, and the fellowship of the Holy Spirit is the transmission, transmitting the grace of the Son, with the love of the Father, into us. The result is that everything that is of the Three —the Father, the Son, and the Spirit—becomes the enjoyment within you, and the more you live in this fellowship, the more you will have of the grace of Christ; then, the more you have of the grace of Christ, the more you will enjoy the love of God. Therefore, the love of the Father, the grace of the Son, and the fellowship of the Holy Spirit are not three different things, but three aspects of one thing for us to possess and enjoy. Likewise, the Father, Son, and Spirit are not three Gods, but one God with the aspect of three for us to possess and enjoy.