Robert F Smith wrote:The Caswall Psalter and Kinderhook Plates have long since been shown to be bogus issues.
Fence Sitter wrote:I don't think they are bogus issues. I think they are issues whose events are debated by both sides. Clearly both incidents happened, the question is exactly what happened.
A bogus issue is one lacking legitimacy. Of course something happened and people disagree about what it was. That does not mean that "where there's smoke there's fire,' which is a classic fallacy. Evidence shows both to be bogus issues.
Robert F Smith wrote:For example, Joseph had studied Greek long before Caswall showed up. Why should we believe the word of an anti-Mormon wthout corroboration? Especially one who (like Prof. Anthon) changed his story? In court they call it "hearsay," and it is inadmissable.
Fence Sitter wrote:Do we have contemporary accounts that contradict what Caswall said?
Why should we take the word of anyone (anti, pro or neutral) without corroboration?
When there are multiple accounts by an individual of the same event they often contradict each other. One does not throw out the first vision merely because there are a variety of different accounts.
I would agree that Caswell likely slanted the story to make Joseph Smith look as bad as possible. What makes his story credible to me is its similarity to several other events in which Joseph Smith was known to make lengthy spontaneous pronouncements of this type about places, plates, documents or graves which he encountered.
Since Joseph had studied Greek, I think that it would be absurd to suggest that he could not recognize the letters in a Greek Psalter (a copy of the Psalms in Greek). Caswall wasn't just a liar, he was a reckless liar.
Robert F Smith wrote:Same for the Kinderhook forgeries. joseph tried translating using the GAEL and couldn't get past the first character. He was as ignorant of secular means of translating as any other ordinary layman.
Fence Sitter wrote:In the KEP Joseph Smith had already produced lengthy translations from just single characters. Whether his Kinderhook plates descriptions came from one character or from a cursory review does not matter. In the end he "translated" something from a set of plates which were forgeries. For over a hundred years the entire Church believed these plates to be authentic and accepted his translation.
So, how much of KEP was in Joseph's hand, and what did it in fact represent? Why should efforts by his secretaries to create a Grammar & Alphabet of the Egyptian Language (GAEL) be taken as anything more than laughable? Innocent but laughable. As the best textual analysts agree, the Book of Abraham had already been written when these attempts to match it with some Egyptian characters was made.
Robert F Smith wrote:The official scriptural canon of the LDS Church, on the other hand, is fair game, and several Mormon scholars have taken a very close, detailed look. Hugh Nibley is one example of a detailed examination of the Book of Abraham. Another is Val Sederholm, who has been discussing the Book of Abraham for several years now (including Ritner's recent book) on his blog at [url]valsedereholm.blogspot.com[/url]. Val obtained his PhD under the great Prof. Antonio Loprieno. Val cites his sources and carries on a free-ranging discussion of all issues.
You might want to start with the Nibley & Sederholm examination of the Book of Abraham.
Fence Sitter wrote:Thank you for the blog reference, I look forward to reading it. I also want to spend more time examining your Fac#2 paper and perhaps will have some comments about that later.
Robert F Smith wrote:At the end of the day, you will find that Joseph was on target quite often. How is that possible?
Fence Sitter wrote:I think there are very plausible explanations on how that was possible. Chandler had been exhibiting the papyri for some time before he showed up in Kirtland and was quite interested in selling them. It would be in his interest to tell Joseph Smith as much as possible about the documents, information he would have picked up already from previous scholastic examinations, and then praise Joseph Smith for any interpretation he might make of those documents. Information Joseph Smith would later incorporate into his facsimiles descriptions.
Chandler did not know Egyptian history or language and could not have provided any useful information to Joseph, so that assertion is a dead end.
Nice try, but no cigar.
Fence Sitter wrote:Perhaps there are times Joseph Smith is on target but one has to wonder if the facsimiles are indicative of the accuracy of his translations, how accurate are his other translations, like the Book of Mormon? Does he just occasionally get it right there also?
My paper shows that far from only getting it "occasionally" correct, Joseph did so most of the time. My paper also shows that Egyptologists agree that one must "read" the pictures (illustrations) as much as the hieroglyphs -- something which is essential to any discussion of the Book of Abraham facsimiles.
Fence Sitter wrote:I still would like to hear more from you regarding the KEP as well as the lengthy descriptions we have regarding the Book of Joseph, which could have only come from Joseph Smith. In both of those areas I think there is extensive material that show Joseph Smith did not know what he was translating.
Joseph Smith was not an Egyptologist and so was as ignorant as any other ordinary person about what glyph or illustration meant what. Is that what you are suggesting? We might agree on that. Where we might disagree would be on whether he was inspired by God in his interpretations. As to KEP, see the official Joseph Smith Papers online. Brian Hauglid has provided a nice descriptive analysis of them.
Fence Sitter wrote:Thanks Robert I am enjoying our discussion and the appreciate the time you take to respond.