So why does Joseph Smith JR pre-1835 teach Nicaea and Athanasius Creed doctrines rather than Mormon theology ??
2 Nephi 31:
21 And now, behold, my beloved brethren, this is the way; and there is none other way nor name given under heaven whereby man can be saved in the kingdom of God. And now, behold, this is the doctrine of Christ, and the only and true doctrine of the Father, and of the Son, and of the Holy Ghost, which is one God , without end. Amen.
Alma 11:
44 Now, this restoration shall come to all, both old and young, both bond and free, both male and female, both the wicked and the righteous; and even there shall not so much as a hair of their heads be lost; but everything shall be restored to its perfect frame, as it is now, or in the body, and shall be brought and be arraigned before the bar of Christ the Son, and God the Father, and the Holy Spirit, which is one Eternal God , to be judged according to their works, whether they be good or whether they be evil.
Mormon 7:
7 And he hath brought to pass the redemption of the world, whereby he that is found guiltless before him at the judgment day hath it given unto him to dwell in the presence of God in his kingdom, to sing ceaseless praises with the choirs above, unto the Father, and unto the Son, and unto the Holy Ghost, which are one God, in a state of happiness which hath no end.
The Testimony of Three Witnesses
And the honor be to the Father, and to the Son, and to the Holy Ghost, which is one God . Amen.
Oliver Cowdery
David Whitmer
Martin Harris
Doctrine and Covenants 20 :
28 Which Father, Son, and Holy Ghost are one God, infinite and eternal , without end. Amen.
An abridgment taken from the Book of Ether also, which is a record of the people of Jared, who were scattered at the time the Lord confounded the language of the people, when they were building a tower to get to heaven—Which is to show unto the remnant of the house of Israel what great things the Lord hath done for their fathers; and that they may know the covenants of the Lord, that they are not cast off forever—And also to the convincing of the Jew and Gentile that Jesus is the Christ, the Eternal God , manifesting himself unto all nations—And now, if there are faults they are the mistakes of men; wherefore, condemn not the things of God, that ye may be found spotless at the judgment-seat of Christ.
Translated by Joseph Smith, Jun.
2 Nephi 26:12 And as I spake concerning the convincing of the Jews, that Jesus is the very Christ, it must needs be that the Gentiles be convinced also that Jesus is the Christ, the Eternal God;
Mosiah 5:5 For behold, the time cometh, and is not far distant, that with power, the Lord Omnipotent who reigneth , who was, and is from all eternity to all eternity, shall come down from heaven among the children of men, and shall dwell in a tabernacle of clay, and shall go forth amongst men, working mighty miracles, such as healing the sick, raising the dead, causing the lame to walk, the blind to receive their sight, and the deaf to hear, and curing all manner of diseases.
Mosiah 5:15 Therefore, I would that ye should be steadfast and immovable, always abounding in good works, that Christ, the Lord God Omnipotent , may seal you his, that you may be brought to heaven, that ye may have everlasting salvation and eternal life, through the wisdom, and power, and justice, and mercy of him who created all things, in heaven and in earth, who is God above all . Amen.
Moroni 7:22 For behold, God knowing all things, being from everlasting to everlasting , behold, he sent angels to minister unto the children of men, to make manifest concerning the coming of Christ; and in Christ there should come every good thing.
Moroni 8:18 For I know that God is not a partial God, neither a changeable being; but he is unchangeable from ball eternity to all eternity.
http://eom.BYU.edu/index.php/Lectures_on_FaithLectures on Faith
Lecture Five 2. There are two personages who constitute the great, matchless, governing, and supreme power over all things, by whom all things were created and made…. They are the Father and the Son: the Father being a personage of spirit, glory, and power, possessing all perfection and fulness. The Son, who was in the bosom of the Father, is a personage of tabernacle