LDS(whatever)
Either you are really naïve, or... hell, what's the point?
If you want to check out the diary, you can buy it here, (if you can afford it)
http://www.amazon.com/The-Diaries-Heber ... B004AR95Y6You don't publish something like this if it is fake. You can, but then everyone would know it. Please scour the internet and let me know if you find anyone who has complained that the above publication of his diaries is a fake or full of errors. But anything goes with those who just can't believe the truth, it has to be SOMETHING else except what it really is, Heber J. Grant lied.
I didn't link to a copy of the page, because no one has put the diary online. People generally want to get paid for their publications, and it would be against the law to publish the diary on the internet without the permission of the Publisher.
I do have a copy of the diary, but if you don't want to believe it, that's your problem, not mine. But you better be sure before you call people liars. But that's your M.O., so it doesn't surprise me a bit.
Carrington appealed to the "brethren" multiple times. The first time they discussed it (WITH JOHN TAYLOR) was on Sept. 16, 1886. But this was through
LETTERS. The next day five apostles met (including Grant) and decided they would not readmit him. In early July, 1887 (just before John Taylor's death) Carrington wrote to Wilford Woodruff. Five weeks later, he wrote another letter to Woodruff (August 11, 1887)
John Taylor was dead by this time. It was the next day, (August 12th) where they finally all met together for the first time and decided they would NOT readmit him. There are the notes that Grant took and copied into his diary, and there are separate minutes that were taken also. There are typed excerpts of those minutes (that Bergera also quotes from) in the Quinn Papers. After this decision, another letter was sent to the Twelve, (Sept. 12, 1887) written by Jane Carrington Young for Albert Carrington, her father. In that letter she quotes D&C 64.
A month later in NOVEMBER 1887 they finally all agreed to readmit Carrington into the church. There were no meetings with JOHN TAYLOR and the Twelve, and Grant got the D&C reference from Jane Carrington Young from the letter she wrote to the TWELVE in Sept. 1887.
John Taylor was already dead and Grant was STILL UNDECIDED a month after he died, so he could not have consulted Taylor and changed his mind, because Grant didn't agree to readmit Carrington until NOVEMBER, 1887 and
TAYLOR WAS DEAD.
Grant himself claimed that,
Heber J. Grant wrote:Some years ago a prominent man was excommunicated from the Church. He, years later, pleaded for baptism. President John Taylor referred the question of his baptism to the apostles, stating that if they unanimously consented to his baptism, he could be baptized, but that if there was one dissenting vote, he should not be admitted into the Church. As I remember the vote, it was five for baptism and seven against. A year or so later the question came up again and it was eight for baptism and four against. Later it came up again and it was ten for baptism and two against. Finally all of the Council of the Apostles, with the exception of your humble servant, consented that this man be baptized and I was then next to the junior member of the quorum.
Let's analyze this. When was Carrington excommunicated? November 9, 1885. When did he first "plead for baptism?" September 16, 1886. This was LESS THAN A YEAR LATER. There was no meeting with John Taylor. There never was. When Taylor was alive
THEY COMMUNICATED BY LETTER. Only 5 apostles met on Sept. 17, 1886 and they concurred that he would not be readmitted. They then INFORMED Taylor by letter. They kept communicating by letter through the end of October, 1886. Here is the entry from Grant's Diary:
Heber J. Grant wrote:September 17, 1886 [Franklin D. Richards, Francis M. Lyman, Heber J. Grant, and John W. Taylor] unanimously decided that unless some additional light on the subject was given, that we did not care to consent to his [i.e., Albert Carrington’s] baptism. (Published Diary, pg. 23-24
This was the only meeting (only a part of the Quorum without the First Presidency) during Taylor's last year on earth. The next time the Quorum met in relation to Carrington was on August 12, 1887,
after Taylor's death and this was less than a year later. It was only two years from the time of his excommunication until his rebaptism.
Was Grant confused? He didn't appear to be. He said, "From that day to this I have remembered those teachings," he claimed. (Conference Report, October 1920, p.7).
Yet, he gets all of the details wrong. He simply made up the story, because
John Taylor was dead. He didn't simply mix up facts, he lied because nothing of what he said actually happened except that he was the last holdout to readmit Carrington. John Taylor could not have taught him the lesson he claims to remember, because
TAYLOR WAS ALREADY DEAD and Grant was STILL UNDECIDED in August 1877 and only agreed to readmittance in NOVEMBER 1877, 6 months AFTER Taylor died. Also, Taylor NEVER MET with the Quorum in relation to Carrington. They communicated with him about it by letter ONLY.
Grant's Journal entry was a First Person retelling of a Meeting he had with the Quorum of the Twelve including the Prophet John Taylor.
NO, NO, NO!!!
And Gary Bergera is a GREAT HISTORIAN. He was only mistaken in attributing a comment made by Grant to Woodruff. This is a minor mistake. There are no other errors in his excellent Article. He is NOT an "anti-Mormon", but that is what mopologists do, call people names when they don't like the truth they print. And Gary never claimed that John Taylor was alive for the August 12th meeting. That was all you dude. YOUR MISTAKE. YOUR STUPIDITY. Taylor never met with the Twelve when they discussed Carrington's excommunication either. Taylor spent most of his Presidency in hiding. They all rarely met together. The reason that I know that Gary didn't make mistakes in the timeline, is that I have all the original source material myself. I have the diaries and minutes he quotes.
If you think he made mistakes, get all the original sources and quote them with page numbers and details about HOW he made any mistakes. I would LOVE to see that, but I know I never will, because you are simply full of hot air and wouldn't know a "faq" if it slapped you in the face and laughed at you.
The Grant quote where he claims he is "very much undecided" is on page 50 of the Grant Diaries. Buy the Diaries and look it up.
Further Sources:
Apostle John Henry Smith's diary entry for that day shows who was present on the same date as the Grant entry:
John Henry Smith wrote:Friday, Aug. 12, 1887 - Salt Lake City
We met in Counsel at 10 a.m. Present: Wilford Woodruff, Lorenzo Snow, Franklin D. Richards, George Q. Cannon, Jos. F. Smith, Moses Thatcher, F. M. Lyman, Heber J. Grant, J. W. Taylor, D. H. Wells and myself [John Henry Smith] present. The statehood question was considered and the probable cost taken into consideration. It is beleived that one half million will be required. It was voted that three thousand dollars each be allowed to L. Snow, E. Snow, F. D. Richards, George Q. Cannon, J. F. Smith, B. Young, D. H. Wells. Five thousand to President Wilford Woodruff. Two thousand M. Thatcher, F. M. Lyman, George Teasdale, H. J. Grant, J. W. Taylor, J. W. Young and myself. To be paid in cash. We took and considered for a time the case of Albert Carrington, but we did not reach a conclusion. (Jean Bickmore White, Church, State, and Politics, The Diaries of John Henry Smith, p.176
No John Taylor here,
he was dead. Wilford Woodruff's Journal:
Wilford Woodruff wrote:[August] 12 We Met in Council 11 Apostles. The subject of a state Government was Discussed. W Woodruff G Q Cannon & Joseph F Smith was appointed a Committee to dictate a Certain Branch of it. The subjet was discussed at Length.
The following Motion was made by Moses Thatcher and voted by the whole Council to Appropriate Annually in Cash the following sums to the following Persons: Wilford Woodruff as Presidet $5,000, L Snow $3,000 Erastus Snow $3,000 F. D. Richards $3,000, G. Q. Cannon $3,000, B. Young $3,000, Joseph F. Smith $3,000, D. H. Wells $3,000, M Thatcher $2,000, G Teasdale $2,000, F M Lyman $2,000 John Henry Smith $2,000 John W Taylor $2,000.
We discussed the properity of Baptizing Albert Carrington But the Council did not Consider it wisdom. It was so decided. (Wilford Woodruff's Journal, Vol. 8, p.453)
They voted on the amounts of their salaries, (PAID IN CASH, of course) and 11 apostles met, but
no John Taylor,
he was dead. Woodruff actually claims that they decided against rebaptizing Carrington, but Grant states that Woodruff,
Wilford Woodruff wrote:Stated that he should not call a vote on the question, as our quorum was divided right in the middle. He felt that the Lord would not be pleased with a vote that was a divided one. Felt that we had better let this case drop. We all had a right to our views and our own feelings, and he was glad to have the brethren express their ideas freely and frankly, and he had no feelings because the brethren disagreed with him.
So... how did they "not consider it wisdom", when they simply let the matter drop? Nothing was "decided". So who is telling the truth here? These guys can't seem to get their stories straight on anything.