Sanctorian wrote: I'll help you out here: you think you know me.
No, I don't. There's no "thing" going on except your pointless thread.
Sanctorian wrote: I'll help you out here: you think you know me.
Sanctorian wrote:This thread was good and dead until Mak resurrected it so he could cry foul.
Sanctorian wrote:The original thread had nothing to do with Mak outside of his claim that insiders of whom he was a part of were pushing for change on the inside. The church threw a flaming bag of dog crap on that plan with this new policy. This thread probably wasn't even on the front page anymore which means Mak sniffed out his name and decided to not address the OP but turn it into his personal persecution complex.
Why pat him on the back for failing to address the OP? I saw through his BS and called him out on it. If that means I need to see a therapist, sign me up.
Darth J wrote:Can this thread get moved as a personal attack? There's absolutely no point to this except Sanctorian arbitrarily projecting his personal issues onto a person he doesn't know.
maklelan wrote:Sanctorian wrote:This thread was good and dead until Mak resurrected it so he could cry foul.
No, it came to my attention that my position on this issue had been requested, so I respectfully and succinctly provided it. I didn't cry foul at all until you came back raging back into the thread.
RockSlider wrote:Yea that Runtu is such a sissy .... ummmm I mean good point Lemmie.
Sanctorian wrote:I'll cede your point.
Ceeboo wrote:Sanctorian wrote:This thread was good and dead until Mak resurrected it so he could cry foul.mak wrote:... I didn't cry foul at all until you came back raging back into the thread.
...Yes - This is precisely how this all went down.
...Pages ago -
...Peace,
Ceeboo
Kishkumen wrote:Now, in the context of what mak has so lucidly articulated, I want to clarify my position.
I am not quitting because I used to believe that the LDS president and apostles had a red phone connection to Jesus that suddenly went on the fritz. I am quitting because this was an egregious abuse of the trust that is placed in them as men who exercise power as though they had such a special connection to Christ. In other words, the comprehensive nature of their authority over the lives of the members requires, in my view, an enormous amount of care in how they wield that authority, however ill founded their position may be. They have shown very clearly to me their failure to exercise the restraint that should accompany such power. History is full of examples of individuals or small groups who exercised unusual power over their peers, but such regimes have always been contingent upon them maintaining the appearance of a certain goodwill and restraint. Once this perception is dashed by egregious overreaching, the legitimacy of this benevolent tyranny is compromised.