Themis wrote:So are you suggesting that God or that the person who created the papyri assigned meanings to each hieroglyph different then the Egyptology meaning Egyptology would translate into a coherent story?
1) I'm suggesting that Abraham himself wrote a book anciently.
2) This book got into the hands of the Egyptians in the Greco-Roman era.
3) Egyptians love word and symbol games.
4) Egyptians in the Greco-Roman era thought it would be artistic and neat to take characters from the papyrus and decorate an ancient book of Abraham copy with them, and play word games with the symbols and tie them in with the wording of the Book of Abraham. Its like somebody decided that these characters would make a fun numbering or marking system for paragraphs of text.
5) Joseph Smith reconstituted this numbering/decoration/text marking system, along with the text that they were used anciently marked.
6) Neither Joseph Smith nor the ancient Egyptians ever made the suggestion or claim that these were the source of the text, but rather that they aligned with thematic subject matter.
These don't "translate" as much as they "decorate," just like you wouldn't presume to translate the content of the scriptures from the verse numbers that mark them. The fact of the matter is though, there is more going on here than just what we see with verse numbers in our English scriptures. But what is going on here is to be determined by internal evidence in the Kirtland Egyptian Papers and Facsimile Explanations not by classic assumptions. The nuances only show up when you reverse-engineer the relationships between the Egyptian Alphabet and Grammar and the Egyptological meanings of the characters.
An example of what is going on is similar to an acrostic, such as in Psalms 119 with the Hebrew letters being used as section markers for the Hebrew text, yet there is a linkage or relationship between the text and the Hebrew letters. Nevertheless, you wouldn't presume to be able to reconstitute the text of Psalm 119 from the Hebrew alphabet alone. Yet, Joseph Smith reconstituted the text of the Book of Abraham by revelation, based on cues and clues from what the characters used to mark or decorate in an ancient copy.