EdGoble wrote:Yes, I thoroughly agree that Joseph Smith's information was "channeled" by powers from the unseen world. If it wasn't that, it was plain made up thing. There is no if's, and's or but's about that. But of course, being a faithful Mormon, I opt that it was channeled from the unseen world. The seer stone and spectacles are certainly "occult" instruments if there ever were any. I own a copy of Quinn's Early Mormonism and Magic Worldview. I own a copy of the brand new book on Joseph Smith's Seerstones, ironically put out by Deseret Book, which references Quinn a lot. I am perfectly comfortable with prophets using "occult" instruments. Other Mormons that are uneducated TBM's, maybe not so much, but the facts are what they are.
The problem is that these instruments are the common tools of the fraud. How many LDS believe in crystal balls, palm reading, tarot cards, etc?
And so, for critics and Mormons alike, the issue is between those two options: whether it was channeled or whether it was made up. Some critics who are also believers in the unseen world, of course, will say that it was an unclean spirit that was the being behind the channeling. Critics that believe that it was made up believe that either Joseph Smith was a sincere fraud, or that he was fooling himself.
There is also the option he was just a fraud. I have no problem with him being a pious fraud.
So, once again, it comes down to a religious conclusion, ones religious beliefs and subjective conclusions based on one's discernment from the Holy Ghost. That is what Mormons are left with, and of course, we all know what the conclusions of the Mormons are on this matter. They believe that their discernment has led them to the conclusion that Joseph Smith got it from the right source in the unseen world.
Actually Mormons are all over the map when it comes to how they view their subjective feelings. They can even move from doubt to belief and from belief to doubt. The experience is after all very subjective and we cannot rule out non-divine sources. That's why when a Mormon looks at the evidence they may conclude differently then other Mormons.
So, yes, I admit the "difficulties" that you speak of. Nevertheless, at this point, for a Mormon, the difficulty rests only in spiritual discernment, not in scholarship or science.
No, not all of us Mormons think the same way. Many of us Mormons understand the importance of the physical evidence and that it should not conflict with subjective feelings telling us something different. It is a good guide that the more subjective is more likely to be wrong then the more objective.
So, if I have some channeled document, that may have been channeled by some other "medium" for example, I can discern each claim in that document by way of the Holy Ghost. I can even do this with Satan's claims in Eden, where some of his claims are true, and some false. His description of opposition in all things where the fruit of the tree of knowledge would cause a transformation, where Adam and Eve would then experience these opposites, was correct. Yet, the source of this was the mouth of Satan himself. Satan's claim that Adam and Eve would not die, on the other hand, was false. So, in this instance, even from the mouth of Satan, we have something that was true on the one hand, and something that was false on the other. And by the Spirit, regardless of the source, we can discern each claim made in a document, and know which claims are true, and which claims are false, regardless of the source of the document.
Adam and Eve are the most likely to be mythological fiction, but unfortunately Joseph tied himself too much to their real existence. It is even more of a problem for those like you who accept humans evolving over time and then make up stuff like they were brought here from another planet. Why would God need to do that if he already had created humans on this planet.
As for your comments on Joseph Smith's Egyptian, and on the apologists that have tried to save him. Actually from a Mormon point of view, Nibley did a great job, and came up with some great defenses. Not defenses that are convincing to a critic of course, but defenses that are helpful to a Mormon. Similarly, Schryver led the way in showing a point of view where Egyptian symbols can be able to de-coupled (in the Computer Science sense) from the ties of the strict Egyptological definitions of the symbols, where they are used as a code scheme in a cipher. Schryver's only problem was a claim that it was a modern-day cipher. He was not wrong that the KEP/GAEL/EAG is a code-book or cipher, so to speak. He was just wrong about the people that put it together. Ancient people created this cipher. And Joseph Smith transmitted those ancient pairings of symbols to meaning assignments into modern speech. This is different from the regular Egyptological use of Egyptian. It is where ancient Egyptians turned Sensen papyrus symbols into an encoding scheme, and had a key like the KEP that provided the meaning assignments, like a modern day code-book that is used as a substitution cipher. People in the ancient world did use substitution ciphers.
Many Mormons like me have read Nibley and found his defenses not very good. Schryver was an idiot for many of the believing members, and there is a reason he gave up.