spotlight wrote:ClarkGoble wrote:Yes and that does not purport to be where Genesis came from in my opinion.
That's nice. You reject god's revelation to the prophet Joseph Smith on the book of Genesis. It's cool, so do I.
No, I'm just pointing out that chapter 1 doesn't claim to be what you claim it to be. Again this is pretty uncontroversial. I'm surprised you're raising it. There's nothing in the chapter that makes all of Genesis a single revelation given during the events of Moses 1.
Nor does it give a God's eye view.
Really? Not a particle of it escaped his view perceiving it by the spirit is not a god's eye view?
A few points. First off this is a common saying in semetic languages. Thus again one should read it in the purported context (even if you don't agree with that context) if you're going to critique that context. i.e. consider the linguistic use rather than reading it the way a fundamentalist would. Second if he saw the whole planet by the spirit from ala a satillite image that still wouldn't imply a God's eye view which is a claim about understanding and knowledge of the parts, how they fit together not to mention in your claims about temporal knowledge (i.e. knowledge across centuries of activity)
But its not relevant to the Noah story if its not where Genesis came from per your opinion Clark. Please be consistent.
But you were making the claim. The verse thus undermines the way you were attempting to use it. Beyond that though if one is doing systematic theology of a sort that meaning of 'earth' is evocative of how 'earth' is used elsewhere. i.e. it undermines certain quasi-fundamentalist type readings of Genesis 7. Or at least readings that assumes a stronger unity of rhetoric, which I suspect is a premise of most readings you're apt to appeal towards.
If the flood is a local flood then the promise god makes not to repeat the flood has been broken.
Why do you think that? I confess I don't see that. If it was a local flood and an other local flood of that type didn't happen again then isn't God's promise fulfilled?
And why do you start with the conclusion and bend the evidence to keep the conclusion? Shouldn't the conclusion follow from the evidence? Can we learn nothing from those fundamentalists you disdain?
I honestly can't follow what you're arguing here. Could you make your argument more explicit please?