huckelberry wrote: ...
I think there is a possiblity that some are so immeshed in Mormon jargon that they simply do not hear what MsJack is saying.
Perhaps further it could be noted that Mormon ideas about authority in the early church are fundamental to Mormon understanding of Christianity. Without these ideas as foundation very little Mormonism remains.
A big loud "Yes" to the first statement, of which zerinus has shown us a series of examples.
The second statement also strikes me as very perceptive, based on my experience on this board. Given the early history of the CoJCoLDS, it is perhaps not surprising that the issue of authority has become central to its word-view and its self-conception.
One has only to compare the historical attitude of the western churches to baptism, which is that it can, if necessary, be administered by any person, even an unbeliever. Why? Not because it is a casual and unimportant matter, but precisely because it is of vital importance:
https://www.catholic.com/qa/why-can-any ... er-baptism
Full Question
I don't understand why the faithful are allowed to baptize one another. What makes this sacrament different from the others that an ordained priest does not have to administer it?
Answer
The ordinary ministers of baptism (in other words, the people ordinarily expected to perform baptism) are priests and deacons. Because baptism is ordinarily necessary for salvation (John 3:5; CCC 1257), in life-and-death situations in which a priest or deacon is not available, anyone—including Catholics, non-Catholics, non-Christians, and non-theists—may baptize so long as they do so in the correct manner and with the correct intention (to baptize).
"The correct manner" is commonly taken to demand the use of water, and that the baptism should be said explicitly to be done "in the name of the Father, and of the Son and of the Holy Spirit".
http://www.cuf.org/2004/04/what-must-be ... d-baptism/