Gadianton wrote:To PG's point, they can assume it happened and if it's historical, what does that imply from the text and is it consistent, because we can at least imagine that a fabricated history isn't internally consistent and so while internal consistency doesn't prove the Book of Mormon, it counts for something. The apologists say the Book of Mormon is very internally consistent. So they say, I haven't pursued it myself so I don't have any arguments against it, but I wouldn't be sold so easily given the massive confirmation bias we see at work in apologist thinking....
I looked back at the quote, here's the context:
The only a priori assumption the audit procedure makes is that the Nephite text is consistent. Since virtually every scholar who has ever analyzed the text has come to this conclusion, we are on solid ground with a presumption of consistency.

I'm pretty sure your assessment of confirmation bias is spot on, given that "virtually every scholar who has ever analyzed the text" would be virtually only believing LDS scholars.
it would be interesting to call a CFR on whether any of those scholars did NOT have "Book of Mormon historical" as a starting assumption.
it's a moving target though, because we've also heard the distinction between the Book of Mormon as history and the Book of Mormon as ancient. It could be completely fabricated by Moroni but if Moroni was real and appeared to Joseph Smith, it doesn't really matter.
Good point, I sometimes wonder if that is where the Early Modern English hypothesis is ultimately heading.