Joseph Smith and the Kinderhook Plates Don Bradley and Mark Ashurst-McGee
Although, I’ve not read the article, I’m therefore not qualified to critique it by any means or offer an opinion on the content but permit me if I may to comment on the last part of the article. I think it ties in nicely with Facsimile No. 3 and perhaps Don Bradley will weigh in and give us his thoughts on the matter. Who can say? I don’t know.
Don Bradley and Mark Ashurst-McGee wrote:Taken together, these sources indicate that Joseph Smith was attempting to translate the Kinderhook plates by ordinary methods of traditional translation.
Joseph Smith is hardly on record for using ordinary means to determine anything. Just read what Dan Vogel has written on the subject. You know, I can’t imagine Smith trying to translate anything without applying his mind to supernatural means -- call it the Holy Spirit or whatever, Smith was into woo-woo and sensationalism. He was anything but ordinary. Remember when he translated for Chandler? He went away for a while and then came back with the translation.
Don Bradley and Mark Ashurst-McGee wrote:Furthermore, they show that he was doing so openly, in the company of a group of Church members and nonmembers.
Well, I wasn’t there so I can’t really say what he might have had up his sleeve. One thing I do know about Joseph Smith is he can pull a rabbit out of a hat in a moment’s notice. The man was brilliant and had charisma.
Don Bradley and Mark Ashurst-McGee wrote:In contrast, there is no mention of Joseph Smith using the Urim and Thummim or a seer stone or divine revelation of any kind in any of the sources close to the event.
I’m sure lot’s of things weren’t mentioned about what happened at the event. Who can say? Who can say whether Smith had a seer stone in his pocket? Who can say whether he stepped away for a while in a moment of prayerful solitude? We just weren’t there so we don’t know what tools he used. But we do know that he claimed to be the one TRANSLATOR for the Church in which God had appointed for the whole world. Right?
Don Bradley and Mark Ashurst-McGee wrote:William Clayton mentioned nothing about revelation in his journal entry about the translation of the plates.
What else didn’t William not mention? Since those things weren’t mentioned, I guess they also don’t count. The problem is, we don’t know what was not mentioned because it wasn’t mentioned.

Don Bradley and Mark Ashurst-McGee wrote:As it turned out, the Kinderhook plates were not what they appeared to be.
That IS how it turned out.
Don Bradley and Mark Ashurst-McGee wrote:With the benefit of hindsight and modern scientific testing equipment, we see the plates differently than Joseph Smith did. Time has shown that he was mistaken.
Yes, Joseph Smith and other Latter-day Saints were mistaken.
Don Bradley and Mark Ashurst-McGee wrote:He mistakenly accepted the Kinderhook plates as authentic artifacts; he mistakenly identified their characters as Egyptian; and he mistakenly thought that he had translated one or more of these characters.
Yes, he was mistaken. Again and again, he was mistaken. Could it be that he was also mistaken into thinking that the papyri were genuine rolls penned by Abraham & Joseph? Could that have been a mistake too? Although he was correct in identifying the characters as hieroglyphic as found on coffins and tombs in ancient Egypt, we know he was not correct in translating those characters. Facsimile No. 3 provides prime examples in showing how he was mistaken. Right?
Don Bradley and Mark Ashurst-McGee wrote:However, there is no evidence that Joseph Smith believed he had experienced a revealed translation or that he led others to believe he had.
Are you saying you don’t believe that Joseph Smith believed himself? Is that what you’re implying? The TRANSLATOR of the Church doesn’t believe his own translation is inspired? You know what? I don’t think any of Smith’s followers thought for a moment or doubted that his translations weren’t inspired. That’s just not the Mormon way! That’s not how Smith operated, Don.
Have you any evidence to show that Smith claimed to do-it-alone without the Spirit and tender a translation without God’s help? Is that what you’re suggesting? When did Smith ever do anything outside of revelation? I guess I need to read your article to find out.
I think I need a break. This is getting to me.