Here is a good source dealing with the evolution of Mormon thought on the Great Flood being a baptism of the earth.Gadianton wrote: ↑Mon Dec 13, 2021 4:36 pmSince the flood is symbolic of baptism, and Mormons strictly reject sprinkling or any baptism not by full emersion, Mormons are locked into a global flood. Even the tip of Everest peeking above the waters would require a redo. Since the Garden of Eden is in Jackson County, we assume a population spread across both old and new world. The flood must have Killed everyone, even any living in mountains. If anyone but Noah and family survived, then the doctrines of lineage and priesthood taught by Joseph Smith are false, as Shem Ham and Japath aren't the only players.
If Mopologists want to admit a Catholic priest touching a baby with a drop of water is closer to revealed scripture than the doctrine of immersion, then they can deny the flood in good faith. And don't tell me the physical events behind the symbol aren't important. Joseph Smith even said as doctrine that 8 people on the ark symbolized 8 years of age.
Since DCP says science is always learning new things then believers can more easily just say a global flood is one of those new things science will verify one day.
https://faenrandir.github.io/a_careful_ ... S-thought/
Orson Pratt was big on it.
Regards,
Orson was the first Latter-day Saint on record to preach the doctrine of the Flood being a baptism of the Earth. In addition, Orson was looked to as a leading theologian in the church. Hence, if Orson taught it, then it is likely to have spread from him (i.e., rather than being independently discovered by other leaders).
All three Protestant sources for the doctrine were likely accessible and of interest to Orson Pratt.
Orson’s older brother Parley had been strongly influenced by Sidney Rigdon and the Campbellites and a significant number of influential leaders in the church had been Campbellites. Many LDS doctrines/practices are similar to those of the Campbellite movement. In the King Follett discourse, Joseph Smith mentions Alexander Campbell by name and seeks to point out his flawed thinking, thus suggesting a continued interchange of ideas between Mormons and Campbellites. Hence, it seems plausible that Orson could have gleaned this teaching from the 1829 source or another Campbellite source.
MG