Dr Moore wrote: ↑Tue Sep 13, 2022 4:14 pm
Affirming (a)-(c), assuming someone even bothers checking credentials at BYU, it might even be a virtue to claim a PhD from a school that has disappeared your dissertation, KGB-style. Think about it - a believing LDS scholar's theological dissertation will unquestionably contain LDS theology. I mean, hell, even the uninitiated will see echoes of LDS theology imposed on Islam in DCP's dissertation.
So, conspiring powers that be vanished my dissertation from my old school. Par for the course in the cause, eh? All the more reason to hire me. I write things that piss off theologians. That's as good as a secret handshake.
Well, in fairness to Mr. Gaskill, he was hired at BYU in the early aughts. It's likely his dissertation was still extant at that time, though I'd be very surprised if anyone asked to see it during the interview process or ever checked on it.
Out of curiosity, I searched Google Scholar to see if anyone had ever quoted it or referenced it. The only person to have referenced its existence was Ben Spackman in a 2004 review of one of Gaskill's books, and his footnote says the information about the dissertation was supplied by Gaskill himself:
https://scholarsarchive.BYU.edu/msr/vol16/iss2/17/
I know Ben and could ask him, but I'm guessing from that note that he himself never saw a copy of the dissertation.
It's a bit odd for Mormons to attend evangelical seminaries (even unaccredited ones); I was very nearly rejected from doing my MA at TEDS simply because I was married to a Mormon. I'd like to know what the conversations between Mr. Gaskill and his evangelical doctoral advisor looked like, assuming there were any.