MG 2.0 wrote: ↑Thu Sep 28, 2023 8:34 pm
Res Ipsa wrote: ↑Thu Sep 28, 2023 8:03 pm
Ad hominem attack is a 100% accurate description of each of those statements.
I disagree. I do think you are being a bit hypersensitive, however.
As I said earlier I would prefer that the topic of the thread be focused on. You have purposefully gone off on other tangents that are not directly related even though you are attempting to draw a direct correlation.
The plates are KEY to the restoration. As I’ve outlined during the breadth and depth of this thread. You can either agree or disagree, that’s fine.
And yes, I know that you folks are unable to accept the plates as being real at this point in time without them being presented as a lead story on CNN.
I just don’t think that’s the way the Lord works. Faith is a key component as we live in mortality. We truly have the opportunity to make REAL choices. You’ve made yours.
And that’s the way it is.
By the way, I’d be interested in your views on how you would provide for a world in which there was no child abuse or other atrocities. I asked earlier but I don’t think you made any comment. But an answer to this question might better be laid out in detail on a new thread.
You seemed to blame these things directly on God. If so, I can see why it might be difficult for you to believe in an all knowing and wise creator.
And thus, the inability to accept the possibility of God communicating through scripture, including scripture meant for us in our day.
Best wishes.
Regards,
MG
Man, I wonder if Jodi treats ad hominem addiction?
"I disagree" doesn't cut it. Do you disagree that what I quoted does not address the substance of the comment that precedes it? Do you disagree that the subject of all those quotes is me rather than the subject being discussed? Do you disagree that those comments are directed "to the man"? Do you disagree that those comments are negative comments about a person as opposed to addressing the subject being discussed? Do you disagree that these type of comments are common tools of abusive personalities?
What your answer tells me is you have no substantive response beyond Nu' uh. Okies.
This hypersensitivity you are talking about is pure projection. I'm not the one who thinks I'm owed an apology. The tactic is just more of the same. You can't respond to the substance of what I've said, so you try and change the subject to me as a person. I'm labeling the tactic for the reasons I've listed, but I'm not going play the expected role of defending my honor (or whatever). You do the ad hom thing, I'm going to label it, unless you can articulate a persuasive argument that the label is incorrect.
But look at you:
MG 2.0 wrote:You CAN’T have real plates.
NO MATTER WHAT.
Real plates would change your whole worldview.
Right?
If plates, then God. And the God of Mormonism no less.
also MG 2.0 wrote:It’s a bit frustrating over time as I see a ... …narrow trajectory…on each topic that comes up.
still MG 2.0 wrote:For me, it fits in…generally…with an expanded view of the cosmos/meaning/purpose.
Sometimes, admittedly, the details can be messy. But so was Monet, in a sense.
In the larger picture, to my understanding of the world around me, the plates and angels make more sense than most of the other stuff out there. Including agnosticism and/or atheism. Although I can see how folks can move that direction.
incredibly, still MG 2.0 wrote:
As I said earlier I would prefer that the topic of the thread be focused on. You have purposefully gone off on other tangents that are not directly related even though you are attempting to draw a direct correlation.
The plates are KEY to the restoration. As I’ve outlined during the breadth and depth of this thread. You can either agree or disagree, that’s fine.
I'm tempted to suggest that you pick a lane. But pick a state would be more appropriate. I'm doing exactly what you talked about in your Monet analogy: I took a claim of yours that is central to your claims about the plates and zoomed out to see how it fits "the larger picture" as you put it. You argued that your beliefs about the plates and angels made more sense in the larger picture, while also complaining that the rest of us were taking to narrow a view. So I responded to your claim by testing just how your claims fit into the larger picture. If that's a tangent, it's your tangent, not mine.
But again, you avoid the substance of my argument: this time, by complaining about process.
I just add this nonsense to the pile of evidence for my argument: what you do here is take whatever position you think supports the church on a specific issue at a specific time without any thought to the larger picture at all. And when people challenge you on the ramifications of your ad hoc claims, you shift to ad hominem or process issues. Your disparate positions on the scattering of issues you've made claims about don't hold together and form any picture other than the one I've already described.
I don't recall you asking me about how I would be God. I'm not and I wouldn't. Here is something your God is supposed to have said:
Matthew 19:6 wrote:
26 But Jesus beheld them, and said unto them, With men this is impossible; but with God all things are possible.
I'm taking your God at his word. Things that are impossible for me are possible for God. All things. That's what the God said.
Including creating a world where people do not physically and sexually abuse children.
Taking you at your word, your God is all knowing and wise. So, he has the power to do all things and with his complete knowledge he creates a world where children are physically and sexually abused, some to the point of torture and some to the point of death. Why should we not view his choice to create a world where such things are possible as anything but evil? It's not a matter of choosing who to blame. Abusing children is evil. Why isn't choosing to create a world where the creator knows children will be abused, tortured and killed just as evil?
I have no "problem" at all with the general concept of a wise and all knowing God or revelation over time. If there is such a God, I don't think it's your God.