I hope that's not what you think I was saying, in its entirety, in my rather long post.
"Nothing" is a bit extreme and somewhat closed minded, don't you think?
Regards,
MG
Honestly my thought at the end of your lengthy post was “okay. and therefore…what?” But there is no “therefore,” there is only “it is what it is.” And “It is what it is” reads like “this is how someone decides not to solve problems.” It’s more like coping for preservation.
And ants.Limnor wrote: ↑Mon Jan 26, 2026 1:36 amHonestly my thought at the end of your lengthy post was “okay. and therefore…what?” But there is no “therefore,” there is only “it is what it is.” And “It is what it is” reads like “this is how someone decides not to solve problems.” It’s more like coping for preservation.
Also prairie dogs.
Right. Really deep thoughts.MG 2.0 wrote: ↑Mon Jan 26, 2026 1:38 amAnd ants.Limnor wrote: ↑Mon Jan 26, 2026 1:36 amHonestly my thought at the end of your lengthy post was “okay. and therefore…what?” But there is no “therefore,” there is only “it is what it is.” And “It is what it is” reads like “this is how someone decides not to solve problems.” It’s more like coping for preservation.
Also prairie dogs.
Regards,
MG
Also, if there is no creator god, which, absent verifiable evidence of such should, I believe, be the default assumption, it still is what it is.
I don’t disagree about default skepticism, and think you’re right that “it is what it is” feels more like an excuse than a method that helps decide how truth claims or authority should be considered—regardless of whether a creator God exists.
Right! My intention was simply to show that the hypothetical "if there is a creator god" has no weight in this case, since its negation leads to the same conclusion.
When I was on my mission I had dinner with a couple who were Calvinists. The guy was pretty high-brow, but I worked up the courage to ask him what he thought of a baby being born who didn't happen to be elect dying, and going straight to hell for eternity? He thought for a moment and said, "tough", and we continued to eat.MG wrote:What matters, or what would matter, is what part we do or don't play in the "it". The question is whether or not the "it" includes continuing as a sentient being after we die.
Exactly! Either way, what we see is what we see. So by that token it is not unreasonable to believe in God. If He exists, it would still be what it is.
I know you think I’m misapplying it…but here we go again, Sorites Paradox/principle. Who decides if the evidence is overwhelming if smart folks on both sides of the ‘God divide’ are at least equally sure the other side is not looking at all the evidence?Gadianton wrote: ↑Mon Jan 26, 2026 3:26 amWhen I was on my mission I had dinner with a couple who were Calvinists. The guy was pretty high-brow, but I worked up the courage to ask him what he thought of a baby being born who didn't happen to be elect dying, and going straight to hell for eternity? He thought for a moment and said, "tough", and we continued to eat.MG wrote:What matters, or what would matter, is what part we do or don't play in the "it". The question is whether or not the "it" includes continuing as a sentient being after we die.
What if there is a creator God who elects some to live with him and not others? If there is such a God, then "it is what it is".
The part I somewhat agree with you on is that we must accept reality when it's counterintuitive if the evidence becomes overwhelming.