That's much less of a factor than people often assume. The Christian texts that ended up being condemned as heretical by proto-orthodox Christians were not, to my knowledge, actively destroyed by the proto-orthodox, at least not in any systematic way. The sects that considered those texts authoritative simply died out.dastardly stem wrote: ↑Mon Aug 30, 2021 4:26 pmThey also, apparently destroyed or changed texts that didn't favor their beliefs, or the story they wished told. That's a pretty sad situation too, if we want to reconstruct the history.
But there is evidence that he lived. You just keep setting the bar unreasonably high.Ok. So there's no good evidence. I don't think that argues for his historicity. That simply suggests if we assume he lived then it's possible to explain there is a lack of evidence for him having lived. I mean fine, but that's not addressing the data.
Paul treats Jesus as a human messiah who got executed and says he knew the people who knew Jesus, including his brother James and a guy known as Peter. Mark, the gospel closest to Jesus's own time, treats Jesus as a messiah and faith healer who had a bunch of followers, including his brother James and a guy known as Peter, and who ended up getting executed. Josephus treats him as a messiah claimant whose brother James got executed. As disparate as they are, those sources all point to a human messiah claimant who had a group of followers, including his brother James and a guy known as Peter, who ended up getting executed.
Each of those three sources reinforces each other on those basic points. They can't be considered in isolation, but in our last go-round on this topic, it became clear that you (and Carrier) do consider them in isolation. Carrier constructs an alternate explanation for each source: Paul's references to Jesus as a human don't mean what they seem to mean, the gospels are based on some entirely conjectural tradition about a mythic Jesus that isn't so clearly set in a specific time and place on Earth, Josephus's account of James's execution isn't actually about Jesus's brother because of a complex scribal error. But even if one assumes that those individual explanations are as plausible as the mainstream one — it should be obvious that I don't think they are, but we'll leave that aside — the three pieces of evidence together make more sense as the result of a real Jesus's life and execution.
Jesus mythicism fails Occam's Razor.